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Difference between revisions of "Personality facet"

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(typography)
(easier to read)
Line 12: Line 12:
 
! Value Range !! Values in Range !! Probability !! Effect
 
! Value Range !! Values in Range !! Probability !! Effect
 
|-
 
|-
| +41 – +50 || 10 || 0.4%  || Highest
+
| +41 to +50 || 10 || 0.4%  || Highest
 
|-
 
|-
| +26 – +40 || 15 || 2%    || Very High
+
| +26 to +40 || 15 || 2%    || Very High
 
|-
 
|-
| +11 – +25 || 15 || 8.5%  || High
+
| +11 to +25 || 15 || 8.5%  || High
 
|-
 
|-
| −10 – +10 || 21 || 78%  || Neutral
+
| −10 to +10 || 21 || 78%  || Neutral
 
|-
 
|-
| −25 – −11 || 15 || 8.5%  || Low
+
| −25 to −11 || 15 || 8.5%  || Low
 
|-
 
|-
| −40 – −26 || 15 || 2%    || Very Low
+
| −40 to −26 || 15 || 2%    || Very Low
 
|-
 
|-
| −50 – −41 || 10 || 0.4%  || Lowest
+
| −50 to −41 || 10 || 0.4%  || Lowest
 
|}
 
|}
  
Line 38: Line 38:
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | LAW
 
! rowspan=7 | LAW
| +41 – +50 || is an absolute believer in the rule of law
+
| +41 to +50 || is an absolute believer in the rule of law
 
|-
 
|-
| +26 – +40 || has a great deal of respect for the law
+
| +26 to +40 || has a great deal of respect for the law
 
|-
 
|-
| +11 – +25 || respects the law
+
| +11 to +25 || respects the law
 
|-
 
|-
| −10 – +10 || doesn't feel strongly about the law
+
| −10 to +10 || doesn't feel strongly about the law
 
|-
 
|-
| −25 – −11 || does not respect the law
+
| −25 to −11 || does not respect the law
 
|-
 
|-
| −40 – −26 || disdains the law
+
| −40 to −26 || disdains the law
 
|-
 
|-
| −50 – −41 || finds the idea of laws abhorent
+
| −50 to −41 || finds the idea of laws abhorent
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | LOYALTY
 
! rowspan=7 | LOYALTY
| +41 – +50 || has the highest regard for loyalty
+
| +41 to +50 || has the highest regard for loyalty
 
|-
 
|-
| +26 – +40 || greatly prizes loyalty
+
| +26 to +40 || greatly prizes loyalty
 
|-
 
|-
| +11 – +25 || values loyalty
+
| +11 to +25 || values loyalty
 
|-
 
|-
| −10 – +10 || doesn't particularly value loyalty
+
| −10 to +10 || doesn't particularly value loyalty
 
|-
 
|-
| −25 – −11 || views loyalty unfavorably
+
| −25 to −11 || views loyalty unfavorably
 
|-
 
|-
| −40 – −26 || disdains loyalty
+
| −40 to −26 || disdains loyalty
 
|-
 
|-
| −50 – −41 || is disgusted by the idea of loyalty
+
| −50 to −41 || is disgusted by the idea of loyalty
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | FAMILY
 
! rowspan=7 | FAMILY
| +41 – +50 || sees family as one of the most important things in life
+
| +41 to +50 || sees family as one of the most important things in life
 
|-
 
|-
| +26 – +40 || values family greatly
+
| +26 to +40 || values family greatly
 
|-
 
|-
| +11 – +25 || values family
+
| +11 to +25 || values family
 
|-
 
|-
| −10 – +10 || does not care about family one way or the other
+
| −10 to +10 || does not care about family one way or the other
 
|-
 
|-
| −25 – −11 || is put off by family
+
| −25 to −11 || is put off by family
 
|-
 
|-
| −40 – −26 || lacks any respect for family
+
| −40 to −26 || lacks any respect for family
 
|-
 
|-
| −50 – −41 || finds the idea of family loathsome
+
| −50 to −41 || finds the idea of family loathsome
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | FRIENDSHIP
 
! rowspan=7 | FRIENDSHIP
| +41 – +50 || believes friendship is a key to the ideal life
+
| +41 to +50 || believes friendship is a key to the ideal life
 
|-
 
|-
| +26 – +40 || sees friendship as one of the finer things in life
+
| +26 to +40 || sees friendship as one of the finer things in life
 
|-
 
|-
| +11 – +25 || thinks friendship is important
+
| +11 to +25 || thinks friendship is important
 
|-
 
|-
| −10 – +10 || does not care about friendship
+
| −10 to +10 || does not care about friendship
 
|-
 
|-
| −25 – −11 || finds friendship burdensome
+
| −25 to −11 || finds friendship burdensome
 
|-
 
|-
| −40 – −26 || is completely put off by the idea of friends
+
| −40 to −26 || is completely put off by the idea of friends
 
|-
 
|-
| −50 – −41 || finds the whole idea of friendship disgusting
+
| −50 to −41 || finds the whole idea of friendship disgusting
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | POWER
 
! rowspan=7 | POWER
| +41 – +50 || believes that the acquisition of power over others is the ideal goal in life and worthy of the highest respect
+
| +41 to +50 || believes that the acquisition of power over others is the ideal goal in life and worthy of the highest respect
 
|-
 
|-
| +26 – +40 || sees power over others as something to strive for
+
| +26 to +40 || sees power over others as something to strive for
 
|-
 
|-
| +11 – +25 || respects power
+
| +11 to +25 || respects power
 
|-
 
|-
| −10 – +10 || doesn't find power particularly praiseworthy
+
| −10 to +10 || doesn't find power particularly praiseworthy
 
|-
 
|-
| −25 – −11 || has a negative view of those who exercise power over others
+
| −25 to −11 || has a negative view of those who exercise power over others
 
|-
 
|-
| −40 – −26 || hates those who wield power over others
+
| −40 to −26 || hates those who wield power over others
 
|-
 
|-
| −50 – −41 || finds the acquisition and use of power abhorent and would have all masters toppled
+
| −50 to −41 || finds the acquisition and use of power abhorent and would have all masters toppled
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | TRUTH
 
! rowspan=7 | TRUTH
| +41 – +50 || believes the truth is inviolable regardless of the cost
+
| +41 to +50 || believes the truth is inviolable regardless of the cost
 
|-
 
|-
| +26 – +40 || believes that honesty is a high ideal
+
| +26 to +40 || believes that honesty is a high ideal
 
|-
 
|-
| +11 – +25 || values honesty
+
| +11 to +25 || values honesty
 
|-
 
|-
| −10 – +10 || does not particularly value the truth
+
| −10 to +10 || does not particularly value the truth
 
|-
 
|-
| −25 – −11 || finds blind honesty foolish
+
| −25 to −11 || finds blind honesty foolish
 
|-
 
|-
| −40 – −26 || sees lying as an important means to an end
+
| −40 to −26 || sees lying as an important means to an end
 
|-
 
|-
| −50 – −41 || is repelled by the idea of honesty and lies without compunction
+
| −50 to −41 || is repelled by the idea of honesty and lies without compunction
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | CUNNING
 
! rowspan=7 | CUNNING
| +41 – +50 || holds well-laid plans and shrewd deceptions in the highest regard
+
| +41 to +50 || holds well-laid plans and shrewd deceptions in the highest regard
 
|-
 
|-
| +26 – +40 || greatly respects the shrewd and guileful
+
| +26 to +40 || greatly respects the shrewd and guileful
 
|-
 
|-
| +11 – +25 || values cunning
+
| +11 to +25 || values cunning
 
|-
 
|-
| −10 – +10 || does not really value cunning and guile
+
| −10 to +10 || does not really value cunning and guile
 
|-
 
|-
| −25 – −11 || sees guile and cunning as indirect and somewhat worthless
+
| −25 to −11 || sees guile and cunning as indirect and somewhat worthless
 
|-
 
|-
| −40 – −26 || holds shrewd and crafty individuals in the lowest esteem
+
| −40 to −26 || holds shrewd and crafty individuals in the lowest esteem
 
|-
 
|-
| −50 – −41 || is utterly disgusted by guile and cunning
+
| −50 to −41 || is utterly disgusted by guile and cunning
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | ELOQUENCE
 
! rowspan=7 | ELOQUENCE
| +41 – +50 || believes that artful speech and eloquent expression are of the highest ideals
+
| +41 to +50 || believes that artful speech and eloquent expression are of the highest ideals
 
|-
 
|-
| +26 – +40 || deeply respects eloquent speakers
+
| +26 to +40 || deeply respects eloquent speakers
 
|-
 
|-
| +11 – +25 || values eloquence
+
| +11 to +25 || values eloquence
 
|-
 
|-
| −10 – +10 || doesn't value eloquence so much
+
| −10 to +10 || doesn't value eloquence so much
 
|-
 
|-
| −25 – −11 || finds eloquence and artful speech off-putting
+
| −25 to −11 || finds eloquence and artful speech off-putting
 
|-
 
|-
| −40 – −26 || finds [him/her]self somewhat disgusted with eloquent speakers
+
| −40 to −26 || finds [him/her]self somewhat disgusted with eloquent speakers
 
|-
 
|-
| −50 – −41 || sees artful speech and eloquence as a wasteful form of deliberate deception and treats it as such
+
| −50 to −41 || sees artful speech and eloquence as a wasteful form of deliberate deception and treats it as such
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | FAIRNESS
 
! rowspan=7 | FAIRNESS
| +41 – +50 || holds fairness as one of the highest ideals and despises cheating of any kind
+
| +41 to +50 || holds fairness as one of the highest ideals and despises cheating of any kind
 
|-
 
|-
| +26 – +40 || has great respect for fairness
+
| +26 to +40 || has great respect for fairness
 
|-
 
|-
| +11 – +25 || respects fair-dealing and fair-play
+
| +11 to +25 || respects fair-dealing and fair-play
 
|-
 
|-
| −10 – +10 || does not care about fairness
+
| −10 to +10 || does not care about fairness
 
|-
 
|-
| −25 – −11 || sees life as unfair and doesn't mind it that way
+
| −25 to −11 || sees life as unfair and doesn't mind it that way
 
|-
 
|-
| −40 – −26 || finds the idea of fair-dealing foolish and cheats when [he/she] finds it profitable
+
| −40 to −26 || finds the idea of fair-dealing foolish and cheats when [he/she] finds it profitable
 
|-
 
|-
| −50 – −41 || is disgusted by the idea of fairness and will freely cheat anybody at any time
+
| −50 to −41 || is disgusted by the idea of fairness and will freely cheat anybody at any time
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | DECORUM
 
! rowspan=7 | DECORUM
| +41 – +50 || views decorum as a high ideal and is deeply offended by those that fail to maintain it
+
| +41 to +50 || views decorum as a high ideal and is deeply offended by those that fail to maintain it
 
|-
 
|-
| +26 – +40 || greatly respects those that observe decorum and maintain their dignity
+
| +26 to +40 || greatly respects those that observe decorum and maintain their dignity
 
|-
 
|-
| +11 – +25 || values decorum, dignity and proper behavior
+
| +11 to +25 || values decorum, dignity and proper behavior
 
|-
 
|-
| −10 – +10 || doesn't care very much about decorum
+
| −10 to +10 || doesn't care very much about decorum
 
|-
 
|-
| −25 – −11 || finds maintaining decorum a silly, fumbling waste of time
+
| −25 to −11 || finds maintaining decorum a silly, fumbling waste of time
 
|-
 
|-
| −40 – −26 || sees those that attempt to maintain dignified and proper behavior as vain and offensive
+
| −40 to −26 || sees those that attempt to maintain dignified and proper behavior as vain and offensive
 
|-
 
|-
| −50 – −41 || is affronted by the whole notion of maintaining decorum and finds so-called dignified people disgusting
+
| −50 to −41 || is affronted by the whole notion of maintaining decorum and finds so-called dignified people disgusting
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | TRADITION
 
! rowspan=7 | TRADITION
| +41 – +50 || holds the maintenance of tradition as one of the highest ideals
+
| +41 to +50 || holds the maintenance of tradition as one of the highest ideals
 
|-
 
|-
| +26 – +40 || is a firm believer in the value of tradition
+
| +26 to +40 || is a firm believer in the value of tradition
 
|-
 
|-
| +11 – +25 || values tradition
+
| +11 to +25 || values tradition
 
|-
 
|-
| −10 – +10 || doesn't have any strong feelings about tradition
+
| −10 to +10 || doesn't have any strong feelings about tradition
 
|-
 
|-
| −25 – −11 || disregards tradition
+
| −25 to −11 || disregards tradition
 
|-
 
|-
| −40 – −26 || finds the following of tradition foolish and limiting
+
| −40 to −26 || finds the following of tradition foolish and limiting
 
|-
 
|-
| −50 – −41 || is disgusted by tradition and would flout any [he/she] encounters if given a chance
+
| −50 to −41 || is disgusted by tradition and would flout any [he/she] encounters if given a chance
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | ARTWORK
 
! rowspan=7 | ARTWORK
| +41 – +50 || believes that the creation and appreciation of artwork is one of the highest ideals
+
| +41 to +50 || believes that the creation and appreciation of artwork is one of the highest ideals
 
|-
 
|-
| +26 – +40 || greatly respects artists and their works
+
| +26 to +40 || greatly respects artists and their works
 
|-
 
|-
| +11 – +25 || values artwork
+
| +11 to +25 || values artwork
 
|-
 
|-
| −10 – +10 || doesn't care about art one way or another
+
| −10 to +10 || doesn't care about art one way or another
 
|-
 
|-
| −25 – −11 || finds artwork boring
+
| −25 to −11 || finds artwork boring
 
|-
 
|-
| −40 – −26 || sees the whole pursuit of art as silly
+
| −40 to −26 || sees the whole pursuit of art as silly
 
|-
 
|-
| −50 – −41 || finds art offensive and would have it destroyed whenever possible
+
| −50 to −41 || finds art offensive and would have it destroyed whenever possible
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | COOPERATION
 
! rowspan=7 | COOPERATION
| +41 – +50 || places cooperation as one of the highest ideals
+
| +41 to +50 || places cooperation as one of the highest ideals
 
|-
 
|-
| +26 – +40 || sees cooperation as very important in life
+
| +26 to +40 || sees cooperation as very important in life
 
|-
 
|-
| +11 – +25 || values cooperation
+
| +11 to +25 || values cooperation
 
|-
 
|-
| −10 – +10 || doesn't see cooperation as valuable
+
| −10 to +10 || doesn't see cooperation as valuable
 
|-
 
|-
| −25 – −11 || dislikes cooperation
+
| −25 to −11 || dislikes cooperation
 
|-
 
|-
| −40 – −26 || views cooperation as a low ideal not worthy of any respect
+
| −40 to −26 || views cooperation as a low ideal not worthy of any respect
 
|-
 
|-
| −50 – −41 || is thoroughly disgusted by cooperation
+
| −50 to −41 || is thoroughly disgusted by cooperation
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | INDEPENDENCE
 
! rowspan=7 | INDEPENDENCE
| +41 – +50 || belives that freedom and independence are completely non-negotiable and would fight to defend them
+
| +41 to +50 || belives that freedom and independence are completely non-negotiable and would fight to defend them
 
|-
 
|-
| +26 – +40 || treasures independence
+
| +26 to +40 || treasures independence
 
|-
 
|-
| +11 – +25 || values independence
+
| +11 to +25 || values independence
 
|-
 
|-
| −10 – +10 || doesn't really value independence one way or another
+
| −10 to +10 || doesn't really value independence one way or another
 
|-
 
|-
| −25 – −11 || finds the ideas of independence and freedom somewhat foolish
+
| −25 to −11 || finds the ideas of independence and freedom somewhat foolish
 
|-
 
|-
| −40 – −26 || sees freedom and independence as completely worthless
+
| −40 to −26 || sees freedom and independence as completely worthless
 
|-
 
|-
| −50 – −41 || hates freedom and would crush the independent spirit wherever it is found
+
| −50 to −41 || hates freedom and would crush the independent spirit wherever it is found
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | STOICISM
 
! rowspan=7 | STOICISM
| +41 – +50 || views any show of emotion as offensive
+
| +41 to +50 || views any show of emotion as offensive
 
|-
 
|-
| +26 – +40 || thinks it is of the utmost importance to present a bold face and never grouse, complain or even show emotion
+
| +26 to +40 || thinks it is of the utmost importance to present a bold face and never grouse, complain or even show emotion
 
|-
 
|-
| +11 – +25 || believes it is important to conceal emotions and refrain from complaining
+
| +11 to +25 || believes it is important to conceal emotions and refrain from complaining
 
|-
 
|-
| −10 – +10 || doesn't see much value in being stoic
+
| −10 to +10 || doesn't see much value in being stoic
 
|-
 
|-
| −25 – −11 || sees no value in holding back complaints and concealing emotions
+
| −25 to −11 || sees no value in holding back complaints and concealing emotions
 
|-
 
|-
| −40 – −26 || feels that those who attempt to conceal their emotions are vain and foolish
+
| −40 to −26 || feels that those who attempt to conceal their emotions are vain and foolish
 
|-
 
|-
| −50 – −41 || sees concealment of emotions as a betrayal and tries [his/her] best never to associate with such secretive fools
+
| −50 to −41 || sees concealment of emotions as a betrayal and tries [his/her] best never to associate with such secretive fools
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | INTROSPECTION
 
! rowspan=7 | INTROSPECTION
| +41 – +50 || feels that introspection and all forms of self-examination are the keys to a good life and worthy of respect
+
| +41 to +50 || feels that introspection and all forms of self-examination are the keys to a good life and worthy of respect
 
|-
 
|-
| +26 – +40 || deeply values introspection
+
| +26 to +40 || deeply values introspection
 
|-
 
|-
| +11 – +25 || sees introspection as important
+
| +11 to +25 || sees introspection as important
 
|-
 
|-
| −10 – +10 || doesn't really see the value in self-examination
+
| −10 to +10 || doesn't really see the value in self-examination
 
|-
 
|-
| −25 – −11 || finds introspection to be a waste of time
+
| −25 to −11 || finds introspection to be a waste of time
 
|-
 
|-
| −40 – −26 || thinks that introspection is valueless and those that waste time in self-examination are deluded fools
+
| −40 to −26 || thinks that introspection is valueless and those that waste time in self-examination are deluded fools
 
|-
 
|-
| −50 – −41 || finds the whole idea of introspection completely offensive and contrary to the ideals of a life well-lived
+
| −50 to −41 || finds the whole idea of introspection completely offensive and contrary to the ideals of a life well-lived
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | SELF_CONTROL
 
! rowspan=7 | SELF_CONTROL
| +41 – +50 || believes that self-mastery and the denial of impulses are of the highest ideals
+
| +41 to +50 || believes that self-mastery and the denial of impulses are of the highest ideals
 
|-
 
|-
| +26 – +40 || finds moderation and self-control to be very important
+
| +26 to +40 || finds moderation and self-control to be very important
 
|-
 
|-
| +11 – +25 || values self-control
+
| +11 to +25 || values self-control
 
|-
 
|-
| −10 – +10 || doesn't particularly value self-control
+
| −10 to +10 || doesn't particularly value self-control
 
|-
 
|-
| −25 – −11 || finds those that deny their impulses somewhat stiff
+
| −25 to −11 || finds those that deny their impulses somewhat stiff
 
|-
 
|-
| −40 – −26 || sees the denial of impulses as a vain and foolish pursuit
+
| −40 to −26 || sees the denial of impulses as a vain and foolish pursuit
 
|-
 
|-
| −50 – −41 || has abandoned any attempt at self-control and finds the whole concept deeply offensive
+
| −50 to −41 || has abandoned any attempt at self-control and finds the whole concept deeply offensive
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | TRANQUILITY
 
! rowspan=7 | TRANQUILITY
| +41 – +50 || views tranquility as one of the highest ideals
+
| +41 to +50 || views tranquility as one of the highest ideals
 
|-
 
|-
| +26 – +40 || strongly values tranquility and quiet
+
| +26 to +40 || strongly values tranquility and quiet
 
|-
 
|-
| +11 – +25 || values tranquility and a peaceful day
+
| +11 to +25 || values tranquility and a peaceful day
 
|-
 
|-
| −10 – +10 || doesn't have a preference between tranquility and tumult
+
| −10 to +10 || doesn't have a preference between tranquility and tumult
 
|-
 
|-
| −25 – −11 || prefers a noisy, bustling life to boring days without activity
+
| −25 to −11 || prefers a noisy, bustling life to boring days without activity
 
|-
 
|-
| −40 – −26 || is greatly disturbed by quiet and a peaceful existence
+
| −40 to −26 || is greatly disturbed by quiet and a peaceful existence
 
|-
 
|-
| −50 – −41 || is disgusted by tranquility and would that the world would constantly churn with noise and activity
+
| −50 to −41 || is disgusted by tranquility and would that the world would constantly churn with noise and activity
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | HARMONY
 
! rowspan=7 | HARMONY
| +41 – +50 || would have the world operate in complete harmony without the least bit of strife or disorder
+
| +41 to +50 || would have the world operate in complete harmony without the least bit of strife or disorder
 
|-
 
|-
| +26 – +40 || strongly believes that a peaceful and ordered society without dissent is best
+
| +26 to +40 || strongly believes that a peaceful and ordered society without dissent is best
 
|-
 
|-
| +11 – +25 || values a harmonious existence
+
| +11 to +25 || values a harmonious existence
 
|-
 
|-
| −10 – +10 || sees equal parts of harmony and discord as part of life
+
| −10 to +10 || sees equal parts of harmony and discord as part of life
 
|-
 
|-
| −25 – −11 || doesn't respect a society that has settled into harmony without debate and strife
+
| −25 to −11 || doesn't respect a society that has settled into harmony without debate and strife
 
|-
 
|-
| −40 – −26 || can't fathom why anyone would want to live in an orderly and harmonious society
+
| −40 to −26 || can't fathom why anyone would want to live in an orderly and harmonious society
 
|-
 
|-
| −50 – −41 || believes deeply that chaos and disorder are the truest expressions of life and would disrupt harmony wherever it is found
+
| −50 to −41 || believes deeply that chaos and disorder are the truest expressions of life and would disrupt harmony wherever it is found
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | MERRIMENT
 
! rowspan=7 | MERRIMENT
| +41 – +50 || believes that little is better in life than a good party
+
| +41 to +50 || believes that little is better in life than a good party
 
|-
 
|-
| +26 – +40 || truly values merrymaking and parties
+
| +26 to +40 || truly values merrymaking and parties
 
|-
 
|-
| +11 – +25 || finds merrymaking and partying worthwhile activities
+
| +11 to +25 || finds merrymaking and partying worthwhile activities
 
|-
 
|-
| −10 – +10 || doesn't really value merrymaking
+
| −10 to +10 || doesn't really value merrymaking
 
|-
 
|-
| −25 – −11 || sees merrymaking as a waste
+
| −25 to −11 || sees merrymaking as a waste
 
|-
 
|-
| −40 – −26 || is disgusted by merrymakers
+
| −40 to −26 || is disgusted by merrymakers
 
|-
 
|-
| −50 – −41 || is appalled by merrymaking, parties and other such worthless activities
+
| −50 to −41 || is appalled by merrymaking, parties and other such worthless activities
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | CRAFTSMANSHIP
 
! rowspan=7 | CRAFTSMANSHIP
| +41 – +50 || holds crafts[man]ship to be of the highest ideals and celebrates talented artisans and their masterworks
+
| +41 to +50 || holds crafts[man]ship to be of the highest ideals and celebrates talented artisans and their masterworks
 
|-
 
|-
| +26 – +40 || has a great deal of respect for worthy crafts[man]ship
+
| +26 to +40 || has a great deal of respect for worthy crafts[man]ship
 
|-
 
|-
| +11 – +25 || values good crafts[man]ship
+
| +11 to +25 || values good crafts[man]ship
 
|-
 
|-
| −10 – +10 || doesn't particularly care about crafts[man]ship
+
| −10 to +10 || doesn't particularly care about crafts[man]ship
 
|-
 
|-
| −25 – −11 || considers crafts[man]ship to be relatively worthless
+
| −25 to −11 || considers crafts[man]ship to be relatively worthless
 
|-
 
|-
| −40 – −26 || sees the pursuit of good crafts[man]ship as a total waste
+
| −40 to −26 || sees the pursuit of good crafts[man]ship as a total waste
 
|-
 
|-
| −50 – −41 || views crafts[man]ship with disgust and would desecrate a so-called masterwork or two if [he/she] could get away with it
+
| −50 to −41 || views crafts[man]ship with disgust and would desecrate a so-called masterwork or two if [he/she] could get away with it
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | MARTIAL_PROWESS
 
! rowspan=7 | MARTIAL_PROWESS
| +41 – +50 || believes that martial prowess defines the good character of an individual
+
| +41 to +50 || believes that martial prowess defines the good character of an individual
 
|-
 
|-
| +26 – +40 || deeply respects skill at arms
+
| +26 to +40 || deeply respects skill at arms
 
|-
 
|-
| +11 – +25 || values martial prowess
+
| +11 to +25 || values martial prowess
 
|-
 
|-
| −10 – +10 || does not really value skills related to fighting
+
| −10 to +10 || does not really value skills related to fighting
 
|-
 
|-
| −25 – −11 || finds those that develop skill with weapons and fighting distasteful
+
| −25 to −11 || finds those that develop skill with weapons and fighting distasteful
 
|-
 
|-
| −40 – −26 || thinks that the pursuit of the skills of warfare and fighting is a low pursuit indeed
+
| −40 to −26 || thinks that the pursuit of the skills of warfare and fighting is a low pursuit indeed
 
|-
 
|-
| −50 – −41 || abhors those that pursue the mastery of weapons and skill with fighting
+
| −50 to −41 || abhors those that pursue the mastery of weapons and skill with fighting
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | SKILL
 
! rowspan=7 | SKILL
| +41 – +50 || believes that the mastery of a skill is one of the highest pursuits
+
| +41 to +50 || believes that the mastery of a skill is one of the highest pursuits
 
|-
 
|-
| +26 – +40 || really respects those that take the time to master a skill
+
| +26 to +40 || really respects those that take the time to master a skill
 
|-
 
|-
| +11 – +25 || respects the development of skill
+
| +11 to +25 || respects the development of skill
 
|-
 
|-
| −10 – +10 || doesn't care if others take the time to master skills
+
| −10 to +10 || doesn't care if others take the time to master skills
 
|-
 
|-
| −25 – −11 || finds the pursuit of skill mastery off-putting
+
| −25 to −11 || finds the pursuit of skill mastery off-putting
 
|-
 
|-
| −40 – −26 || believes that the time taken to master a skill is a horrible waste
+
| −40 to −26 || believes that the time taken to master a skill is a horrible waste
 
|-
 
|-
| −50 – −41 || sees the whole idea of taking time to master a skill as appalling
+
| −50 to −41 || sees the whole idea of taking time to master a skill as appalling
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | HARD_WORK
 
! rowspan=7 | HARD_WORK
| +41 – +50 || believes that hard work is one of the highest ideals and a key to the good life
+
| +41 to +50 || believes that hard work is one of the highest ideals and a key to the good life
 
|-
 
|-
| +26 – +40 || deeply respects those that work hard at their labors
+
| +26 to +40 || deeply respects those that work hard at their labors
 
|-
 
|-
| +11 – +25 || values hard work
+
| +11 to +25 || values hard work
 
|-
 
|-
| −10 – +10 || doesn't really see the point of working hard
+
| −10 to +10 || doesn't really see the point of working hard
 
|-
 
|-
| −25 – −11 || sees working hard as a foolish waste of time
+
| −25 to −11 || sees working hard as a foolish waste of time
 
|-
 
|-
| −40 – −26 || thinks working hard is an abject idiocy
+
| −40 to −26 || thinks working hard is an abject idiocy
 
|-
 
|-
| −50 – −41 || finds the proposition that one should work hard in life utterly abhorent
+
| −50 to −41 || finds the proposition that one should work hard in life utterly abhorent
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | SACRIFICE
 
! rowspan=7 | SACRIFICE
| +41 – +50 || finds sacrifice to be one of the highest ideals
+
| +41 to +50 || finds sacrifice to be one of the highest ideals
 
|-
 
|-
| +26 – +40 || believes that those who sacrifice for others should be deeply respected
+
| +26 to +40 || believes that those who sacrifice for others should be deeply respected
 
|-
 
|-
| +11 – +25 || values sacrifice
+
| +11 to +25 || values sacrifice
 
|-
 
|-
| −10 – +10 || doesn't particularly respect sacrifice as a virtue
+
| −10 to +10 || doesn't particularly respect sacrifice as a virtue
 
|-
 
|-
| −25 – −11 || sees sacrifice as wasteful and foolish
+
| −25 to −11 || sees sacrifice as wasteful and foolish
 
|-
 
|-
| −40 – −26 || finds sacrifice to be the height of folly
+
| −40 to −26 || finds sacrifice to be the height of folly
 
|-
 
|-
| −50 – −41 || thinks that the entire concept of sacrifice for others is truly disgusting
+
| −50 to −41 || thinks that the entire concept of sacrifice for others is truly disgusting
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | COMPETITION
 
! rowspan=7 | COMPETITION
| +41 – +50 || holds the idea of competition among the most important and would encourage it wherever possible
+
| +41 to +50 || holds the idea of competition among the most important and would encourage it wherever possible
 
|-
 
|-
| +26 – +40 || views competition as a crucial driving force in the world
+
| +26 to +40 || views competition as a crucial driving force in the world
 
|-
 
|-
| +11 – +25 || sees competition as reasonably important
+
| +11 to +25 || sees competition as reasonably important
 
|-
 
|-
| −10 – +10 || doesn't have strong views on competition
+
| −10 to +10 || doesn't have strong views on competition
 
|-
 
|-
| −25 – −11 || sees competition as wasteful and silly
+
| −25 to −11 || sees competition as wasteful and silly
 
|-
 
|-
| −40 – −26 || deeply dislikes competition
+
| −40 to −26 || deeply dislikes competition
 
|-
 
|-
| −50 – −41 || finds the very idea of competition obscene
+
| −50 to −41 || finds the very idea of competition obscene
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | PERSEVERENCE
 
! rowspan=7 | PERSEVERENCE
| +41 – +50 || believe{{bug|6743}} that perseverence is one of the greatest qualities somebody can have
+
| +41 to +50 || believe{{bug|6743}} that perseverence is one of the greatest qualities somebody can have
 
|-
 
|-
| +26 – +40 || greatly respects individuals that persevere through their trials and labors
+
| +26 to +40 || greatly respects individuals that persevere through their trials and labors
 
|-
 
|-
| +11 – +25 || respect{{bug|6743}} perseverence
+
| +11 to +25 || respect{{bug|6743}} perseverence
 
|-
 
|-
| −10 – +10 || doesn't think much about the idea of perseverence
+
| −10 to +10 || doesn't think much about the idea of perseverence
 
|-
 
|-
| −25 – −11 || sees perseverence in the face of adversity as bull-headed and foolish
+
| −25 to −11 || sees perseverence in the face of adversity as bull-headed and foolish
 
|-
 
|-
| −40 – −26 || thinks there is something deeply wrong with people that persevere through adversity
+
| −40 to −26 || thinks there is something deeply wrong with people that persevere through adversity
 
|-
 
|-
| −50 – −41 || finds the notion that one would persevere through adversity completely abhorent
+
| −50 to −41 || finds the notion that one would persevere through adversity completely abhorent
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | LEISURE_TIME
 
! rowspan=7 | LEISURE_TIME
| +41 – +50 || believes that it would be a fine thing if all time were leisure time
+
| +41 to +50 || believes that it would be a fine thing if all time were leisure time
 
|-
 
|-
| +26 – +40 || treasures leisure time and thinks it is very important in life
+
| +26 to +40 || treasures leisure time and thinks it is very important in life
 
|-
 
|-
| +11 – +25 || values leisure time
+
| +11 to +25 || values leisure time
 
|-
 
|-
| −10 – +10 || doesn't think one way or the other about leisure time
+
| −10 to +10 || doesn't think one way or the other about leisure time
 
|-
 
|-
| −25 – −11 || finds leisure time wasteful
+
| −25 to −11 || finds leisure time wasteful
 
|-
 
|-
| −40 – −26 || is offended by leisure time and leisurely living
+
| −40 to −26 || is offended by leisure time and leisurely living
 
|-
 
|-
| −50 – −41 || believes that those that take leisure time are evil and finds the whole idea disgusting
+
| −50 to −41 || believes that those that take leisure time are evil and finds the whole idea disgusting
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | COMMERCE
 
! rowspan=7 | COMMERCE
| +41 – +50 || sees engaging in commerce as a high ideal in life
+
| +41 to +50 || sees engaging in commerce as a high ideal in life
 
|-
 
|-
| +26 – +40 || really respects commerce and those that engage in trade
+
| +26 to +40 || really respects commerce and those that engage in trade
 
|-
 
|-
| +11 – +25 || respects commerce
+
| +11 to +25 || respects commerce
 
|-
 
|-
| −10 – +10 || doesn't particularly respect commerce
+
| −10 to +10 || doesn't particularly respect commerce
 
|-
 
|-
| −25 – −11 || is somewhat put off by trade and commerce
+
| −25 to −11 || is somewhat put off by trade and commerce
 
|-
 
|-
| −40 – −26 || finds those that engage in trade and commerce to be fairly disgusting
+
| −40 to −26 || finds those that engage in trade and commerce to be fairly disgusting
 
|-
 
|-
| −50 – −41 || holds the view that commerce is a vile obscenity
+
| −50 to −41 || holds the view that commerce is a vile obscenity
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | ROMANCE
 
! rowspan=7 | ROMANCE
| +41 – +50 || sees romance as one of the highest ideals
+
| +41 to +50 || sees romance as one of the highest ideals
 
|-
 
|-
| +26 – +40 || thinks romance is very important in life
+
| +26 to +40 || thinks romance is very important in life
 
|-
 
|-
| +11 – +25 || values romance
+
| +11 to +25 || values romance
 
|-
 
|-
| −10 – +10 || doesn't care one way or the other about romance
+
| −10 to +10 || doesn't care one way or the other about romance
 
|-
 
|-
| −25 – −11 || finds romance distasteful
+
| −25 to −11 || finds romance distasteful
 
|-
 
|-
| −40 – −26 || is somewhat disgusted by romance
+
| −40 to −26 || is somewhat disgusted by romance
 
|-
 
|-
| −50 – −41 || finds even the abstract idea of romance repellent
+
| −50 to −41 || finds even the abstract idea of romance repellent
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | NATURE
 
! rowspan=7 | NATURE
| +41 – +50 || holds nature to be of greater value than most aspects of civilization
+
| +41 to +50 || holds nature to be of greater value than most aspects of civilization
 
|-
 
|-
| +26 – +40 || has a deep respect for animals, plants and the natural world
+
| +26 to +40 || has a deep respect for animals, plants and the natural world
 
|-
 
|-
| +11 – +25 || values nature
+
| +11 to +25 || values nature
 
|-
 
|-
| −10 – +10 || doesn't care about nature one way or another
+
| −10 to +10 || doesn't care about nature one way or another
 
|-
 
|-
| −25 – −11 || finds nature somewhat disturbing
+
| −25 to −11 || finds nature somewhat disturbing
 
|-
 
|-
| −40 – −26 || has a deep dislike of the natural world
+
| −40 to −26 || has a deep dislike of the natural world
 
|-
 
|-
| −50 – −41 || would just as soon have nature and the great outdoors burned to ashes and converted into a great mining pit
+
| −50 to −41 || would just as soon have nature and the great outdoors burned to ashes and converted into a great mining pit
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=7 | PEACE
 
! rowspan=7 | PEACE
| +41 – +50 || believes the idea of war is utterly repellent and would have peace at all costs
+
| +41 to +50 || believes the idea of war is utterly repellent and would have peace at all costs
 
|-
 
|-
| +26 – +40 || believes that peace is always preferable to war
+
| +26 to +40 || believes that peace is always preferable to war
 
|-
 
|-
| +11 – +25 || values peace over war
+
| +11 to +25 || values peace over war
 
|-
 
|-
| −10 – +10 || doesn't particularly care between war and peace
+
| −10 to +10 || doesn't particularly care between war and peace
 
|-
 
|-
| −25 – −11 || sees war as a useful means to an end
+
| −25 to −11 || sees war as a useful means to an end
 
|-
 
|-
| −40 – −26 || believes war is preferable to peace in general
+
| −40 to −26 || believes war is preferable to peace in general
 
|-
 
|-
| −50 – −41 || thinks that the world should be engaged in perpetual warfare
+
| −50 to −41 || thinks that the world should be engaged in perpetual warfare
 
|}
 
|}
  
Line 606: Line 606:
 
! Value Range !! Values in Range !! Probability !! Effect
 
! Value Range !! Values in Range !! Probability !! Effect
 
|-
 
|-
| 91 – 100 || 10 || 0.4% || Highest
+
| 91 to 100 || 10 || 0.4% || Highest
 
|-
 
|-
| 76 – 90 || 15 || 2% || Very High
+
| 76 to 90 || 15 || 2% || Very High
 
|-
 
|-
| 61 – 75 || 15 || 8.5% || High
+
| 61 to 75 || 15 || 8.5% || High
 
|-
 
|-
| 40 – 60 || 21 || 78% || Neutral
+
| 40 to 60 || 21 || 78% || Neutral
 
|-
 
|-
| 25 – 39 || 15 || 8.5% || Low
+
| 25 to 39 || 15 || 8.5% || Low
 
|-
 
|-
| 10 – 24 || 15 || 2% || Very Low
+
| 10 to 24 || 15 || 2% || Very Low
 
|-
 
|-
|  0 –   9 || 10 || 0.4% || Lowest
+
|  0 to   9 || 10 || 0.4% || Lowest
 
|}
 
|}
  
Line 636: Line 636:
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=6 | LOVE_PROPENSITY<br />Conflicts with ROMANCE
 
! rowspan=6 | LOVE_PROPENSITY<br />Conflicts with ROMANCE
| 91 &ndash; 100 || is always in love with somebody and easily develops positive feelings
+
| 91 to 100 || is always in love with somebody and easily develops positive feelings
 
|-
 
|-
| 76 &ndash; 90 || very easily falls into love and develops positive feelings
+
| 76 to 90 || very easily falls into love and develops positive feelings
 
|-
 
|-
| 61 &ndash; 75 || can easily fall in love or develop positive sentiments
+
| 61 to 75 || can easily fall in love or develop positive sentiments
 
|-
 
|-
| 25 &ndash; 39 || does not easily fall in love and rarely develops positive sentiments
+
| 25 to 39 || does not easily fall in love and rarely develops positive sentiments
 
|-
 
|-
| 10 &ndash; 24 || is not the type to fall in love or even develop positive feelings
+
| 10 to 24 || is not the type to fall in love or even develop positive feelings
 
|-
 
|-
| 0 &ndash; 9 || never falls in love or develops positive feelings toward anything
+
| 0 to 9 || never falls in love or develops positive feelings toward anything
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
 
! rowspan=6 | HATE_PROPENSITY
 
! rowspan=6 | HATE_PROPENSITY
| 91 &ndash; 100 || is often inflamed by hatred and easily develops hatred toward things
+
| 91 to 100 || is often inflamed by hatred and easily develops hatred toward things
 
|-
 
|-
| 76 &ndash; 90 || is prone to hatreds and often develops negative feelings
+
| 76 to 90 || is prone to hatreds and often develops negative feelings
 
|-
 
|-
| 61 &ndash; 75 || is quick to form negative views about things
+
| 61 to 75 || is quick to form negative views about things
 
|-
 
|-
| 25 &ndash; 39 || does not easily hate or develop negative feelings
+
| 25 to 39 || does not easily hate or develop negative feelings
 
|-
 
|-
| 10 &ndash; 24 || very rarely develops negative feelings toward things
+
| 10 to 24 || very rarely develops negative feelings toward things
 
|-
 
|-
| 0 &ndash; 9 || never feels hatred toward anyone or anything
+
| 0 to 9 || never feels hatred toward anyone or anything