v50 Steam/Premium information for editors
- v50 information can now be added to pages in the main namespace. v0.47 information can still be found in the DF2014 namespace. See here for more details on the new versioning policy.
- Use this page to report any issues related to the migration.
This notice may be cached—the current version can be found here.
Editing Personality trait
Jump to navigation
Jump to search
Warning: You are not logged in.
Your IP address will be recorded in this page's edit history.
If you are creating a redirect to the current version's page, do not use any namespace. For example: use #REDIRECT [[Cat]], not #REDIRECT [[Main:Cat]] or #REDIRECT [[cv:Cat]]. See DF:Versions for more information.
The edit can be undone. Please check the comparison below to verify that this is what you want to do, and then save the changes below to finish undoing the edit.
Latest revision | Your text | ||
Line 1: | Line 1: | ||
− | {{Quality| | + | {{Quality|Exceptional|16:12, 23 August 2014 (UTC)}} |
{{av}} | {{av}} | ||
− | |||
− | |||
__FORCETOC__ | __FORCETOC__ | ||
− | + | Dwarven '''personalities''' are determined by beliefs, goals, and facets. These are distinct from [[attributes]]. In general, personality traits do not have as important a gameplay effect as attributes, though many of the gameplay effects of personality traits are yet unknown. | |
− | Personality traits are shown in a dwarf's | + | Personality traits are shown in a dwarf's "thoughts and preferences" description page, which can be accessed by {{k|v}}iewing that dwarf then {{k|p}}, {{k|z}}, {{k|Enter}}, or from the {{k|u}}nit menu with {{k|v}}iew, {{k|Enter}}. |
− | + | ==Beliefs== | |
− | + | Each belief has a range from −50 to 50. The value triggers a report in "thoughts and preferences" depending on where it falls in these seven levels: | |
− | |||
− | |||
− | Each belief has a range from | ||
{| class="wikitable" | {| class="wikitable" | ||
− | ! Value | + | ! Value Range !! Values in Range !! Probability !! Effect |
|- | |- | ||
| +41 to +50 || 10 || 0.4% || Highest | | +41 to +50 || 10 || 0.4% || Highest | ||
Line 33: | Line 28: | ||
|} | |} | ||
− | Beliefs are also influenced by cultural values via the use of the VALUE [[entity token]]. For example, dwarven civilizations hold craftsdwarfship in the highest regard, whereas goblins hold the ideas of fairness and sacrifice in utter disdain. If an individual | + | Beliefs are also influenced by cultural values via the use of the VALUE [[entity token]]. For example, dwarven civilizations hold craftsdwarfship in the highest regard, whereas goblins hold the ideas of fairness and sacrifice in utter disdain. If an individual dwarf's belief differs significantly from the civilization's beliefs, then that belief gets highlighted in cyan in the thought and personality screen. |
− | + | Certain beliefs can conflict with personality facets — see below. | |
− | |||
− | Certain beliefs can conflict with personality facets | ||
− | |||
− | |||
{| class="wikitable" | {| class="wikitable" | ||
! Topic | ! Topic | ||
− | ! style="width:7em"| Value | + | ! style="width:7em" | Value |
+ | ! Description | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | LAW |
| +41 to +50 || is an absolute believer in the rule of law | | +41 to +50 || is an absolute believer in the rule of law | ||
|- | |- | ||
Line 58: | Line 50: | ||
| −40 to −26 || disdains the law | | −40 to −26 || disdains the law | ||
|- | |- | ||
− | | −50 to −41 || finds the idea of laws | + | | −50 to −41 || finds the idea of laws abhorent |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | LOYALTY |
| +41 to +50 || has the highest regard for loyalty | | +41 to +50 || has the highest regard for loyalty | ||
|- | |- | ||
Line 77: | Line 69: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | FAMILY |
| +41 to +50 || sees family as one of the most important things in life | | +41 to +50 || sees family as one of the most important things in life | ||
|- | |- | ||
Line 93: | Line 85: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | FRIENDSHIP |
− | | +41 to +50 || believes friendship is a key to the ideal life | + | | +41 to +50 || believes friendship is a key to the ideal life |
|- | |- | ||
| +26 to +40 || sees friendship as one of the finer things in life | | +26 to +40 || sees friendship as one of the finer things in life | ||
Line 104: | Line 96: | ||
| −25 to −11 || finds friendship burdensome | | −25 to −11 || finds friendship burdensome | ||
|- | |- | ||
− | | −40 to −26 || is completely put off by the idea of friends | + | | −40 to −26 || is completely put off by the idea of friends |
|- | |- | ||
| −50 to −41 || finds the whole idea of friendship disgusting | | −50 to −41 || finds the whole idea of friendship disgusting | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | POWER |
− | | +41 to +50 || believes that the acquisition of power over others is the ideal goal in life and worthy of the highest respect | + | | +41 to +50 || believes that the acquisition of power over others is the ideal goal in life and worthy of the highest respect |
|- | |- | ||
| +26 to +40 || sees power over others as something to strive for | | +26 to +40 || sees power over others as something to strive for | ||
Line 120: | Line 112: | ||
| −25 to −11 || has a negative view of those who exercise power over others | | −25 to −11 || has a negative view of those who exercise power over others | ||
|- | |- | ||
− | | −40 to −26 || hates those who wield power over others | + | | −40 to −26 || hates those who wield power over others |
|- | |- | ||
− | | −50 to −41 || finds the acquisition and use of power | + | | −50 to −41 || finds the acquisition and use of power abhorent and would have all masters toppled |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | TRUTH |
− | | +41 to +50 || believes the truth is inviolable regardless of the cost | + | | +41 to +50 || believes the truth is inviolable regardless of the cost |
|- | |- | ||
| +26 to +40 || believes that honesty is a high ideal | | +26 to +40 || believes that honesty is a high ideal | ||
|- | |- | ||
− | | +11 to +25 || values honesty | + | | +11 to +25 || values honesty |
|- | |- | ||
− | | −10 to +10 || does not particularly value the truth | + | | −10 to +10 || does not particularly value the truth |
|- | |- | ||
| −25 to −11 || finds blind honesty foolish | | −25 to −11 || finds blind honesty foolish | ||
Line 141: | Line 133: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | CUNNING |
| +41 to +50 || holds well-laid plans and shrewd deceptions in the highest regard | | +41 to +50 || holds well-laid plans and shrewd deceptions in the highest regard | ||
|- | |- | ||
Line 157: | Line 149: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | ELOQUENCE |
− | | +41 to +50 || believes that artful speech and eloquent expression are | + | | +41 to +50 || believes that artful speech and eloquent expression are of the highest ideals |
|- | |- | ||
| +26 to +40 || deeply respects eloquent speakers | | +26 to +40 || deeply respects eloquent speakers | ||
Line 168: | Line 160: | ||
| −25 to −11 || finds eloquence and artful speech off-putting | | −25 to −11 || finds eloquence and artful speech off-putting | ||
|- | |- | ||
− | | −40 to −26 || finds [him/her]self somewhat disgusted with eloquent speakers | + | | −40 to −26 || finds [him/her]self somewhat disgusted with eloquent speakers |
|- | |- | ||
| −50 to −41 || sees artful speech and eloquence as a wasteful form of deliberate deception and treats it as such | | −50 to −41 || sees artful speech and eloquence as a wasteful form of deliberate deception and treats it as such | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | FAIRNESS |
| +41 to +50 || holds fairness as one of the highest ideals and despises cheating of any kind | | +41 to +50 || holds fairness as one of the highest ideals and despises cheating of any kind | ||
|- | |- | ||
Line 189: | Line 181: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | DECORUM |
| +41 to +50 || views decorum as a high ideal and is deeply offended by those that fail to maintain it | | +41 to +50 || views decorum as a high ideal and is deeply offended by those that fail to maintain it | ||
|- | |- | ||
Line 205: | Line 197: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | TRADITION |
| +41 to +50 || holds the maintenance of tradition as one of the highest ideals | | +41 to +50 || holds the maintenance of tradition as one of the highest ideals | ||
|- | |- | ||
Line 221: | Line 213: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | ARTWORK |
| +41 to +50 || believes that the creation and appreciation of artwork is one of the highest ideals | | +41 to +50 || believes that the creation and appreciation of artwork is one of the highest ideals | ||
|- | |- | ||
Line 237: | Line 229: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | COOPERATION |
| +41 to +50 || places cooperation as one of the highest ideals | | +41 to +50 || places cooperation as one of the highest ideals | ||
|- | |- | ||
Line 253: | Line 245: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | INDEPENDENCE |
| +41 to +50 || believes that freedom and independence are completely non-negotiable and would fight to defend them | | +41 to +50 || believes that freedom and independence are completely non-negotiable and would fight to defend them | ||
|- | |- | ||
Line 269: | Line 261: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | STOICISM |
− | | +41 to +50 || views any show of emotion as offensive | + | | +41 to +50 || views any show of emotion as offensive |
|- | |- | ||
| +26 to +40 || thinks it is of the utmost importance to present a bold face and never grouse, complain or even show emotion | | +26 to +40 || thinks it is of the utmost importance to present a bold face and never grouse, complain or even show emotion | ||
|- | |- | ||
− | | +11 to +25 || believes it is important to conceal emotions and refrain from complaining | + | | +11 to +25 || believes it is important to conceal emotions and refrain from complaining |
|- | |- | ||
| −10 to +10 || doesn't see much value in being stoic | | −10 to +10 || doesn't see much value in being stoic | ||
Line 285: | Line 277: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | INTROSPECTION |
| +41 to +50 || feels that introspection and all forms of self-examination are the keys to a good life and worthy of respect | | +41 to +50 || feels that introspection and all forms of self-examination are the keys to a good life and worthy of respect | ||
|- | |- | ||
Line 301: | Line 293: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | SELF_CONTROL |
− | | +41 to +50 || believes that self-mastery and the denial of impulses are | + | | +41 to +50 || believes that self-mastery and the denial of impulses are of the highest ideals |
|- | |- | ||
| +26 to +40 || finds moderation and self-control to be very important | | +26 to +40 || finds moderation and self-control to be very important | ||
Line 317: | Line 309: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | TRANQUILITY |
− | | +41 to +50 || views tranquility as one of the highest ideals | + | | +41 to +50 || views tranquility as one of the highest ideals |
|- | |- | ||
| +26 to +40 || strongly values tranquility and quiet | | +26 to +40 || strongly values tranquility and quiet | ||
|- | |- | ||
− | | +11 to +25 || values tranquility and a peaceful day | + | | +11 to +25 || values tranquility and a peaceful day |
|- | |- | ||
| −10 to +10 || doesn't have a preference between tranquility and tumult | | −10 to +10 || doesn't have a preference between tranquility and tumult | ||
Line 333: | Line 325: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | HARMONY |
− | | +41 to +50 || would have the world operate in complete harmony without the least bit of strife or disorder | + | | +41 to +50 || would have the world operate in complete harmony without the least bit of strife or disorder |
|- | |- | ||
| +26 to +40 || strongly believes that a peaceful and ordered society without dissent is best | | +26 to +40 || strongly believes that a peaceful and ordered society without dissent is best | ||
|- | |- | ||
− | | +11 to +25 || values a harmonious existence | + | | +11 to +25 || values a harmonious existence |
|- | |- | ||
| −10 to +10 || sees equal parts of harmony and discord as part of life | | −10 to +10 || sees equal parts of harmony and discord as part of life | ||
Line 349: | Line 341: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | MERRIMENT |
− | | +41 to +50 || believes that little is better in life than a good party | + | | +41 to +50 || believes that little is better in life than a good party |
|- | |- | ||
| +26 to +40 || truly values merrymaking and parties | | +26 to +40 || truly values merrymaking and parties | ||
Line 360: | Line 352: | ||
| −25 to −11 || sees merrymaking as a waste | | −25 to −11 || sees merrymaking as a waste | ||
|- | |- | ||
− | | −40 to −26 || is disgusted by merrymakers | + | | −40 to −26 || is disgusted by merrymakers |
|- | |- | ||
| −50 to −41 || is appalled by merrymaking, parties and other such worthless activities | | −50 to −41 || is appalled by merrymaking, parties and other such worthless activities | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | CRAFTSMANSHIP |
| +41 to +50 || holds crafts[man]ship to be of the highest ideals and celebrates talented artisans and their masterworks | | +41 to +50 || holds crafts[man]ship to be of the highest ideals and celebrates talented artisans and their masterworks | ||
|- | |- | ||
Line 381: | Line 373: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | MARTIAL_PROWESS |
| +41 to +50 || believes that martial prowess defines the good character of an individual | | +41 to +50 || believes that martial prowess defines the good character of an individual | ||
|- | |- | ||
Line 397: | Line 389: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | SKILL |
| +41 to +50 || believes that the mastery of a skill is one of the highest pursuits | | +41 to +50 || believes that the mastery of a skill is one of the highest pursuits | ||
|- | |- | ||
Line 413: | Line 405: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | HARD_WORK |
| +41 to +50 || believes that hard work is one of the highest ideals and a key to the good life | | +41 to +50 || believes that hard work is one of the highest ideals and a key to the good life | ||
|- | |- | ||
Line 426: | Line 418: | ||
| −40 to −26 || thinks working hard is an abject idiocy | | −40 to −26 || thinks working hard is an abject idiocy | ||
|- | |- | ||
− | | −50 to −41 || finds the proposition that one should work hard in life utterly | + | | −50 to −41 || finds the proposition that one should work hard in life utterly abhorent |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | SACRIFICE |
| +41 to +50 || finds sacrifice to be one of the highest ideals | | +41 to +50 || finds sacrifice to be one of the highest ideals | ||
|- | |- | ||
Line 445: | Line 437: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | COMPETITION |
− | | +41 to +50 || holds the idea of competition among the most important | + | | +41 to +50 || holds the idea of competition among the most important and would encourage it wherever possible |
|- | |- | ||
| +26 to +40 || views competition as a crucial driving force in the world | | +26 to +40 || views competition as a crucial driving force in the world | ||
Line 461: | Line 453: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | | + | ! rowspan=7 | PERSEVERENCE |
− | | +41 to +50 || believes that | + | | +41 to +50 || believes that perseverence is one of the greatest qualities somebody can have |
|- | |- | ||
| +26 to +40 || greatly respects individuals that persevere through their trials and labors | | +26 to +40 || greatly respects individuals that persevere through their trials and labors | ||
|- | |- | ||
− | | +11 to +25 || respects | + | | +11 to +25 || respects perseverence |
|- | |- | ||
− | | −10 to +10 || doesn't think much about the idea of | + | | −10 to +10 || doesn't think much about the idea of perseverence |
|- | |- | ||
− | | −25 to −11 || sees | + | | −25 to −11 || sees perseverence in the face of adversity as bull-headed and foolish |
|- | |- | ||
| −40 to −26 || thinks there is something deeply wrong with people that persevere through adversity | | −40 to −26 || thinks there is something deeply wrong with people that persevere through adversity | ||
|- | |- | ||
− | | −50 to −41 || finds the notion that one would persevere through adversity completely | + | | −50 to −41 || finds the notion that one would persevere through adversity completely abhorent |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | LEISURE_TIME |
− | | +41 to +50 || believes that it would be a fine thing if all time were leisure time | + | | +41 to +50 || believes that it would be a fine thing if all time were leisure time |
|- | |- | ||
| +26 to +40 || treasures leisure time and thinks it is very important in life | | +26 to +40 || treasures leisure time and thinks it is very important in life | ||
Line 488: | Line 480: | ||
| −25 to −11 || finds leisure time wasteful | | −25 to −11 || finds leisure time wasteful | ||
|- | |- | ||
− | | −40 to −26 || is offended by leisure time and leisurely living | + | | −40 to −26 || is offended by leisure time and leisurely living |
|- | |- | ||
| −50 to −41 || believes that those that take leisure time are evil and finds the whole idea disgusting | | −50 to −41 || believes that those that take leisure time are evil and finds the whole idea disgusting | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | COMMERCE |
| +41 to +50 || sees engaging in commerce as a high ideal in life | | +41 to +50 || sees engaging in commerce as a high ideal in life | ||
|- | |- | ||
Line 509: | Line 501: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | ROMANCE |
| +41 to +50 || sees romance as one of the highest ideals | | +41 to +50 || sees romance as one of the highest ideals | ||
|- | |- | ||
Line 525: | Line 517: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | NATURE |
− | | +41 to +50 || holds nature to be of greater value than most aspects of civilization | + | | +41 to +50 || holds nature to be of greater value than most aspects of civilization |
|- | |- | ||
| +26 to +40 || has a deep respect for animals, plants and the natural world | | +26 to +40 || has a deep respect for animals, plants and the natural world | ||
Line 534: | Line 526: | ||
| −10 to +10 || doesn't care about nature one way or another | | −10 to +10 || doesn't care about nature one way or another | ||
|- | |- | ||
− | | −25 to −11 || finds nature somewhat disturbing | + | | −25 to −11 || finds nature somewhat disturbing |
|- | |- | ||
| −40 to −26 || has a deep dislike of the natural world | | −40 to −26 || has a deep dislike of the natural world | ||
Line 541: | Line 533: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | PEACE |
− | | +41 to +50 || believes the idea of war is utterly repellent and would have peace at all costs | + | | +41 to +50 || believes the idea of war is utterly repellent and would have peace at all costs |
|- | |- | ||
| +26 to +40 || believes that peace is always preferable to war | | +26 to +40 || believes that peace is always preferable to war | ||
Line 552: | Line 544: | ||
| −25 to −11 || sees war as a useful means to an end | | −25 to −11 || sees war as a useful means to an end | ||
|- | |- | ||
− | | −40 to −26 || believes war is preferable to peace in general | + | | −40 to −26 || believes war is preferable to peace in general |
|- | |- | ||
| −50 to −41 || thinks that the world should be engaged in perpetual warfare | | −50 to −41 || thinks that the world should be engaged in perpetual warfare | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | {{ | + | ! rowspan=7 | KNOWLEDGE{{version|0.42.01}} |
− | | +41 to +50 || | + | | +41 to +50 || |
|- | |- | ||
− | | +26 to +40 || | + | | +26 to +40 || |
|- | |- | ||
− | | +11 to +25 || | + | | +11 to +25 || |
|- | |- | ||
− | | −10 to +10 || | + | | −10 to +10 || |
|- | |- | ||
− | | −25 to −11 || | + | | −25 to −11 || |
|- | |- | ||
− | | −40 to −26 || | + | | −40 to −26 || |
|- | |- | ||
− | | −50 to −41 || | + | | −50 to −41 || |
|} | |} | ||
==Goals== | ==Goals== | ||
+ | Some creatures dream of accomplishing certain goals in their life, and these goals can presumably affect their behavior. Dwarves will receive a happy thought upon completion of goals and receive the moniker of "and this goal was realized" in the personality description following their original goal. It is not certain yet whether goals are limited to one per entity. | ||
− | + | If a creature has such dreams, they will be listed in the Thoughts and Preferences page. | |
{| class="wikitable" | {| class="wikitable" | ||
Line 582: | Line 575: | ||
! Gameplay effects | ! Gameplay effects | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! STAY_ALIVE |
+ | | | ||
+ | |- style="border-top: 3px solid #aaa" | ||
+ | ! MAINTAIN_ENTITY_STATUS | ||
+ | | | ||
+ | |- style="border-top: 3px solid #aaa" | ||
+ | ! START_A_FAMILY | ||
| dreams of raising a family | | dreams of raising a family | ||
| Goal completed upon giving birth/fathering an infant. | | Goal completed upon giving birth/fathering an infant. | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! RULE_THE_WORLD |
| dreams of ruling the world | | dreams of ruling the world | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! CREATE_A_GREAT_WORK_OF_ART |
| dreams of creating a great work of art | | dreams of creating a great work of art | ||
− | | Goal completed upon creation of Artifact or Masterpiece | + | | Goal completed upon creation of Artifact or Masterpiece |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! CRAFT_A_MASTERWORK |
| dreams of crafting a masterwork someday | | dreams of crafting a masterwork someday | ||
− | | Goal completed upon creation of Artifact or Masterpiece | + | | Goal completed upon creation of Artifact or Masterpiece |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! BRING_PEACE_TO_THE_WORLD |
| dreams of bringing lasting peace to the world | | dreams of bringing lasting peace to the world | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! BECOME_A_LEGENDARY_WARRIOR |
| dreams of becoming a legendary warrior | | dreams of becoming a legendary warrior | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! MASTER_A_SKILL |
| dreams of mastering a skill | | dreams of mastering a skill | ||
| Goal completed upon reaching Legendary skill status. | | Goal completed upon reaching Legendary skill status. | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! FALL_IN_LOVE |
| dreams of falling in love | | dreams of falling in love | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! SEE_THE_GREAT_NATURAL_SITES |
| dreams of seeing the great natural places of the world | | dreams of seeing the great natural places of the world | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! IMMORTALITY |
− | | | + | | |
− | | Leads to [[necromancer|necromancy]] | + | | Leads to [[necromancer|necromancy]] |
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
|} | |} | ||
+ | |||
+ | If said goal has actually been fulfilled, the description will include "and this dream was realized". | ||
==Facets== | ==Facets== | ||
− | Each personality facet has a value from | + | |
+ | Each personality facet has a value from 0 to 100. The value triggers a report in "thoughts and preferences" depending on where it falls in these seven levels: | ||
{| class="wikitable" | {| class="wikitable" | ||
− | ! Value | + | ! Value Range !! Values in Range !! Probability !! Effect |
|- | |- | ||
| 91-100 || 10 || 0.4% || Highest | | 91-100 || 10 || 0.4% || Highest | ||
Line 654: | Line 640: | ||
| 0-9 || 10 || 0.4% || Lowest | | 0-9 || 10 || 0.4% || Lowest | ||
|} | |} | ||
− | |||
− | + | The 40−60 range does not cause a report. | |
− | Facets | + | Facets are also influenced by species via the use of the PERSONALITY [[creature token]]. For example, dwarves are slightly more greedy than average with a median of 55 in that trait, whereas goblins aren't likely to help others out — their altruism median is a mere 25, and is capped at 50. |
− | + | Facets also have an effect on which social skills are learned in social interaction, and determine whether certain actions may give a good or bad [[thought]]. Facets may have other, more subtle effects on creature behavior, which are currently not entirely understood. | |
− | + | Certain facets are capable of ''conflicting'' with the dwarf's beliefs. The effect of this is not yet known. | |
{| class="wikitable" | {| class="wikitable" | ||
! Token | ! Token | ||
− | ! style="width: | + | ! style="width:7em" | Value |
! Description | ! Description | ||
− | ! | + | ! Effects |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | LOVE_PROPENSITY<br />Conflicts with ROMANCE |
| 91-100 || is always in love with somebody and easily develops positive feelings | | 91-100 || is always in love with somebody and easily develops positive feelings | ||
|- | |- | ||
Line 676: | Line 661: | ||
|- | |- | ||
| 61-75 || can easily fall in love or develop positive sentiments | | 61-75 || can easily fall in love or develop positive sentiments | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || does not easily fall in love and rarely develops positive sentiments | | 25-39 || does not easily fall in love and rarely develops positive sentiments | ||
Line 686: | Line 669: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | HATE_PROPENSITY |
| 91-100 || is often inflamed by hatred and easily develops hatred toward things | | 91-100 || is often inflamed by hatred and easily develops hatred toward things | ||
|- | |- | ||
Line 692: | Line 675: | ||
|- | |- | ||
| 61-75 || is quick to form negative views about things | | 61-75 || is quick to form negative views about things | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || does not easily hate or develop negative feelings | | 25-39 || does not easily hate or develop negative feelings | ||
Line 702: | Line 683: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ENVY_PROPENSITY |
| 91-100 || is consumed by overpowering feelings of jealousy | | 91-100 || is consumed by overpowering feelings of jealousy | ||
|- | |- | ||
Line 708: | Line 689: | ||
|- | |- | ||
| 61-75 || often feels envious of others | | 61-75 || often feels envious of others | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || doesn't often feel envious of others | | 25-39 || doesn't often feel envious of others | ||
Line 718: | Line 697: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | CHEER_PROPENSITY<br />Conflicts with MERRIMENT |
| 91-100 || often feels filled with joy | | 91-100 || often feels filled with joy | ||
|- | |- | ||
Line 724: | Line 703: | ||
|- | |- | ||
| 61-75 || is often cheerful | | 61-75 || is often cheerful | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || is rarely happy or enthusiastic | | 25-39 || is rarely happy or enthusiastic | ||
− | |||
|- | |- | ||
| 10-24 || is dour as a rule | | 10-24 || is dour as a rule | ||
− | |||
|- | |- | ||
| 0-9 || is never the slightest bit cheerful about anything | | 0-9 || is never the slightest bit cheerful about anything | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | DEPRESSION_PROPENSITY |
| 91-100 || is frequently depressed | | 91-100 || is frequently depressed | ||
| rowspan=3 | More likely to slip into [[depression]] and be [[Insane|stricken by melancholy]]. | | rowspan=3 | More likely to slip into [[depression]] and be [[Insane|stricken by melancholy]]. | ||
Line 743: | Line 718: | ||
|- | |- | ||
| 61-75 || often feels discouraged | | 61-75 || often feels discouraged | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || rarely feels discouraged | | 25-39 || rarely feels discouraged | ||
Line 753: | Line 726: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ANGER_PROPENSITY |
| 91-100 || is in a constant state of internal rage | | 91-100 || is in a constant state of internal rage | ||
− | | rowspan=3 | More likely to throw [[tantrum]]s and go [[Insane|berserk]]. | + | | rowspan=3 | More likely to throw [[tantrum]]s and go [[Insane|berserk]]. |
|- | |- | ||
| 76-90 || is very quick to anger | | 76-90 || is very quick to anger | ||
|- | |- | ||
| 61-75 || is quick to anger | | 61-75 || is quick to anger | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || is slow to anger | | 25-39 || is slow to anger | ||
Line 770: | Line 741: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ANXIETY_PROPENSITY |
| 91-100 || is a nervous wreck | | 91-100 || is a nervous wreck | ||
| rowspan=3 | More likely to stumble [[oblivious]]ly and go [[Insane|stark raving mad]]. | | rowspan=3 | More likely to stumble [[oblivious]]ly and go [[Insane|stark raving mad]]. | ||
Line 777: | Line 748: | ||
|- | |- | ||
| 61-75 || is often nervous | | 61-75 || is often nervous | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || has a calm demeanor | | 25-39 || has a calm demeanor | ||
Line 787: | Line 756: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | LUST_PROPENSITY |
| 91-100 || is constantly ablaze with feelings of lust | | 91-100 || is constantly ablaze with feelings of lust | ||
|- | |- | ||
Line 793: | Line 762: | ||
|- | |- | ||
| 61-75 || often feels lustful | | 61-75 || often feels lustful | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || does not often feel lustful | | 25-39 || does not often feel lustful | ||
Line 803: | Line 770: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | STRESS_VULNERABILITY |
| 91-100 || becomes completely helpless in stressful situations | | 91-100 || becomes completely helpless in stressful situations | ||
| 50% chance to become [[Insane|catatonic]] | | 50% chance to become [[Insane|catatonic]] | ||
Line 810: | Line 777: | ||
|- | |- | ||
| 61-75 || doesn't handle stress well | | 61-75 || doesn't handle stress well | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || can handle stress | | 25-39 || can handle stress | ||
Line 820: | Line 785: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | GREED |
| 91-100 || is as avaricious as they come, obsessed with acquiring wealth | | 91-100 || is as avaricious as they come, obsessed with acquiring wealth | ||
|- | |- | ||
Line 826: | Line 791: | ||
|- | |- | ||
| 61-75 || has a greedy streak | | 61-75 || has a greedy streak | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || doesn't focus on material goods | | 25-39 || doesn't focus on material goods | ||
Line 836: | Line 799: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | IMMODERATION<br />Conflicts with SELF_CONTROL |
| 91-100 || is ruled by irresistible cravings and urges | | 91-100 || is ruled by irresistible cravings and urges | ||
|- | |- | ||
Line 842: | Line 805: | ||
|- | |- | ||
| 61-75 || occasionally overindulges | | 61-75 || occasionally overindulges | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || doesn't often experience strong cravings or urges | | 25-39 || doesn't often experience strong cravings or urges | ||
Line 852: | Line 813: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | VIOLENT<br />Conflicts with TRANQUILITY<br />and MARTIAL_PROWESS |
| 91-100 || is given to rough-and-tumble brawling, even to the point of starting fights for no reason | | 91-100 || is given to rough-and-tumble brawling, even to the point of starting fights for no reason | ||
− | | rowspan=1 | This does not actually cause a dwarf to randomly start a | + | | rowspan=1 | This does not actually cause a dwarf to randomly start a fist fight. |
|- | |- | ||
| 76-90 || would never pass up a chance for a good fistfight | | 76-90 || would never pass up a chance for a good fistfight | ||
|- | |- | ||
| 61-75 || likes to brawl | | 61-75 || likes to brawl | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || tends to avoid any physical confrontations | | 25-39 || tends to avoid any physical confrontations | ||
Line 870: | Line 829: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | PERSEVERENCE<br />Conflicts with PERSEVERENCE |
− | | 91-100 || is unbelievably stubborn | + | | 91-100 || is unbelievably stubborn and will stick with even the most futile action once [his/her] mind is made up |
|- | |- | ||
| 76-90 || is very stubborn | | 76-90 || is very stubborn | ||
Line 877: | Line 836: | ||
| 61-75 || is stubborn | | 61-75 || is stubborn | ||
|- | |- | ||
− | + | | 25-39 || has a noticeable lack of perseverence | |
− | |||
− | | 25-39 || has a noticeable lack of | ||
|- | |- | ||
| 10-24 || doesn't stick with things if even minor difficulties arise | | 10-24 || doesn't stick with things if even minor difficulties arise | ||
Line 886: | Line 843: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | WASTEFULNESS |
− | | 91-100 || is completely careless with resources when completing projects | + | | 91-100 || is completely careless with resources when completing projects and invariable wastes a lot of time and effort |
|- | |- | ||
| 76-90 || is not careful with resources when working on projects and often spends unnecessary effort | | 76-90 || is not careful with resources when working on projects and often spends unnecessary effort | ||
|- | |- | ||
| 61-75 || tends to be a little wasteful when working on projects | | 61-75 || tends to be a little wasteful when working on projects | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || tends to be a little tight with resources when working on projects | | 25-39 || tends to be a little tight with resources when working on projects | ||
Line 902: | Line 857: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | DISCORD<br />Conflicts with HARMONY |
− | | 91-100 || revels in chaos and discord, and [he/she] encourages it whenever possible | + | | 91-100 || revels in chaos and discord, and [he/she] encourages it whenever possible |
− | |||
|- | |- | ||
| 76-90 || finds a chaotic mess preferable to the boredom of harmonious living | | 76-90 || finds a chaotic mess preferable to the boredom of harmonious living | ||
|- | |- | ||
− | | 61-75 || doesn't mind a little tumult and discord in day-to-day living | + | | 61-75 || doesn't mind a little tumult and discord in day-to-day living |
− | |||
− | |||
|- | |- | ||
| 25-39 || prefers that everyone live as harmoniously as possible | | 25-39 || prefers that everyone live as harmoniously as possible | ||
|- | |- | ||
− | | 10-24 || feels best when everyone gets along without any strife or contention | + | | 10-24 || feels best when everyone gets along without any strife or contention |
|- | |- | ||
| 0-9 || would be deeply satisfied if everyone could live as one in complete harmony | | 0-9 || would be deeply satisfied if everyone could live as one in complete harmony | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | FRIENDLINESS<br />Conflicts with HARMONY<br />and FRIENDSHIP |
− | | 91-100 || is quite a bold flatterer, extremely friendly but just a little insufferable | + | | 91-100 || is quite a bold flatterer, extremely friendly but just a little insufferable |
|- | |- | ||
| 76-90 || is very friendly and always tries to say nice things to others | | 76-90 || is very friendly and always tries to say nice things to others | ||
|- | |- | ||
− | | 61-75 || is a friendly individual | + | | 61-75 || is a friendly individual |
− | |||
− | |||
|- | |- | ||
− | | 25-39 || is somewhat quarrelsome | + | | 25-39 || is somewhat quarrelsome |
|- | |- | ||
| 10-24 || is unfriendly and disagreeable | | 10-24 || is unfriendly and disagreeable | ||
Line 935: | Line 885: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | POLITENESS<br />Conflicts with DECORUM |
| 91-100 || exhibits a refined politeness and is determined to keep the guiding rules of etiquette and decorum as if life itself depended on it | | 91-100 || exhibits a refined politeness and is determined to keep the guiding rules of etiquette and decorum as if life itself depended on it | ||
|- | |- | ||
Line 941: | Line 891: | ||
|- | |- | ||
| 61-75 || is quite polite | | 61-75 || is quite polite | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || could be considered rude | | 25-39 || could be considered rude | ||
Line 951: | Line 899: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | DISDAIN_ADVICE |
| 91-100 || disdains even the best advice of associates and family, relying strictly on [his/her] own counsel | | 91-100 || disdains even the best advice of associates and family, relying strictly on [his/her] own counsel | ||
|- | |- | ||
Line 957: | Line 905: | ||
|- | |- | ||
| 61-75 || has a tendency to go it alone, without considering the advice of others | | 61-75 || has a tendency to go it alone, without considering the advice of others | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || tends to ask others for help with difficult decisions | | 25-39 || tends to ask others for help with difficult decisions | ||
Line 967: | Line 913: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | BRAVERY |
| 91-100 || is utterly fearless when confronted with danger, to the point of lacking common sense | | 91-100 || is utterly fearless when confronted with danger, to the point of lacking common sense | ||
|- | |- | ||
Line 973: | Line 919: | ||
|- | |- | ||
| 61-75 || is brave in the face of imminent danger | | 61-75 || is brave in the face of imminent danger | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || is somewhat fearful in the face of imminent danger | | 25-39 || is somewhat fearful in the face of imminent danger | ||
Line 983: | Line 927: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | CONFIDENCE |
| 91-100 || presupposes success in any venture requiring [his/her] skills with what could be called blind overconfidence | | 91-100 || presupposes success in any venture requiring [his/her] skills with what could be called blind overconfidence | ||
|- | |- | ||
Line 989: | Line 933: | ||
|- | |- | ||
| 61-75 || is generally quite confident of [his/her] abilities when undertaking specific ventures | | 61-75 || is generally quite confident of [his/her] abilities when undertaking specific ventures | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || sometimes acts with little determination and confidence | | 25-39 || sometimes acts with little determination and confidence | ||
Line 999: | Line 941: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | VANITY |
| 91-100 || is completely wrapped up in [his/her] own appearance, abilities and other personal matters | | 91-100 || is completely wrapped up in [his/her] own appearance, abilities and other personal matters | ||
|- | |- | ||
Line 1,005: | Line 947: | ||
|- | |- | ||
| 61-75 || is pleased by [his/her] own appearance and talents | | 61-75 || is pleased by [his/her] own appearance and talents | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || is not inherently proud of [his/her] talents and accomplishments | | 25-39 || is not inherently proud of [his/her] talents and accomplishments | ||
Line 1,015: | Line 955: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | AMBITION |
| 91-100 || has a relentless drive, completely consumed by ambition | | 91-100 || has a relentless drive, completely consumed by ambition | ||
|- | |- | ||
Line 1,021: | Line 961: | ||
|- | |- | ||
| 61-75 || is quite ambitious | | 61-75 || is quite ambitious | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || isn't particularly ambitious | | 25-39 || isn't particularly ambitious | ||
Line 1,031: | Line 969: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | GRATITUDE |
| 91-100 || unerringly returns favors and has a profound sense of gratitude for the kind actions of others | | 91-100 || unerringly returns favors and has a profound sense of gratitude for the kind actions of others | ||
|- | |- | ||
Line 1,037: | Line 975: | ||
|- | |- | ||
| 61-75 || is grateful when others help [him/her] out and tries to return favors | | 61-75 || is grateful when others help [him/her] out and tries to return favors | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || takes offered help and gifts without feeling particularly grateful | | 25-39 || takes offered help and gifts without feeling particularly grateful | ||
Line 1,047: | Line 983: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | IMMODESTY |
| 91-100 || always presents [him/her]self as extravagantly as possible, displaying a magnificent image to the world | | 91-100 || always presents [him/her]self as extravagantly as possible, displaying a magnificent image to the world | ||
|- | |- | ||
Line 1,053: | Line 989: | ||
|- | |- | ||
| 61-75 || doesn't mind wearing something special now and again | | 61-75 || doesn't mind wearing something special now and again | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || prefers to present [him/her]self modestly | | 25-39 || prefers to present [him/her]self modestly | ||
Line 1,063: | Line 997: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | HUMOR |
− | | 91-100 || finds something humorous in everything, no matter how serious or inappropriate | + | | 91-100 || finds something humorous in everything, no matter how serious or inappropriate |
|- | |- | ||
| 76-90 || finds the humor in most situations | | 76-90 || finds the humor in most situations | ||
|- | |- | ||
− | | 61-75 || has an active sense of humor | + | | 61-75 || has an active sense of humor |
− | |||
− | |||
|- | |- | ||
| 25-39 || has little interest in joking around | | 25-39 || has little interest in joking around | ||
|- | |- | ||
− | | 10-24 || does not find most jokes humorous | + | | 10-24 || does not find most jokes humorous |
|- | |- | ||
| 0-9 || is utterly humorless | | 0-9 || is utterly humorless | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | VENGEFUL |
| 91-100 || is vengeful and never forgets or forgives past grievances | | 91-100 || is vengeful and never forgets or forgives past grievances | ||
|- | |- | ||
Line 1,085: | Line 1,017: | ||
|- | |- | ||
| 61-75 || tends to hang on to grievances | | 61-75 || tends to hang on to grievances | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || doesn't tend to hold on to grievances | | 25-39 || doesn't tend to hold on to grievances | ||
Line 1,095: | Line 1,025: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | PRIDE |
| 91-100 || is absorbed in delusions of self-importance | | 91-100 || is absorbed in delusions of self-importance | ||
− | |||
|- | |- | ||
| 76-90 || has an overinflated sense of self-worth | | 76-90 || has an overinflated sense of self-worth | ||
|- | |- | ||
| 61-75 || thinks [he/she] is fairly important in the grand scheme of things | | 61-75 || thinks [he/she] is fairly important in the grand scheme of things | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || is very humble | | 25-39 || is very humble | ||
Line 1,112: | Line 1,039: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | CRUELTY<br />Conflicts with POWER |
− | | 91-100 || is deliberately cruel to those unfortunate enough to be subject to [his/her] sadism | + | | 91-100 || is deliberately cruel to those unfortunate enough to be subject to [his/her] sadism |
|- | |- | ||
| 76-90 || is sometimes cruel | | 76-90 || is sometimes cruel | ||
|- | |- | ||
− | | 61-75 || generally acts impartially and is rarely moved to mercy | + | | 61-75 || generally acts impartially and is rarely moved to mercy |
− | |||
− | |||
|- | |- | ||
| 25-39 || often acts with compassion | | 25-39 || often acts with compassion | ||
|- | |- | ||
− | | 10-24 || is easily moved to mercy | + | | 10-24 || is easily moved to mercy |
|- | |- | ||
| 0-9 || always acts with mercy and compassion at the forefront of [his/her] considerations | | 0-9 || always acts with mercy and compassion at the forefront of [his/her] considerations | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | SINGLEMINDED |
| 91-100 || pursues matters with a single-minded focus, often overlooking other matters | | 91-100 || pursues matters with a single-minded focus, often overlooking other matters | ||
|- | |- | ||
Line 1,134: | Line 1,059: | ||
|- | |- | ||
| 61-75 || generally acts with a narrow focus on the current activity | | 61-75 || generally acts with a narrow focus on the current activity | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || can occasionally lose focus on the matter at hand | | 25-39 || can occasionally lose focus on the matter at hand | ||
Line 1,144: | Line 1,067: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | HOPEFUL |
| 91-100 || has such a developed sense of optimism that [he/she] always assumes the best outcome will eventually occur, no matter what | | 91-100 || has such a developed sense of optimism that [he/she] always assumes the best outcome will eventually occur, no matter what | ||
|- | |- | ||
Line 1,150: | Line 1,073: | ||
|- | |- | ||
| 61-75 || generally finds [him/her]self quite hopeful about the future | | 61-75 || generally finds [him/her]self quite hopeful about the future | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || tends to assume the worst of two outcomes will be the one that comes to pass | | 25-39 || tends to assume the worst of two outcomes will be the one that comes to pass | ||
Line 1,160: | Line 1,081: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | CURIOUS |
| 91-100 || is implacably curious, without any respect for propriety or privacy | | 91-100 || is implacably curious, without any respect for propriety or privacy | ||
|- | |- | ||
Line 1,166: | Line 1,087: | ||
|- | |- | ||
| 61-75 || is curious and eager to learn | | 61-75 || is curious and eager to learn | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || isn't particularly curious about the world | | 25-39 || isn't particularly curious about the world | ||
Line 1,176: | Line 1,095: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | BASHFUL |
− | | 91-100 || is gripped by a crippling shyness | + | | 91-100 || is gripped by a crippling shyness |
|- | |- | ||
| 76-90 || is bashful | | 76-90 || is bashful | ||
|- | |- | ||
− | | 61-75 || tends to consider what others think of [him/her] | + | | 61-75 || tends to consider what others think of [him/her] |
− | |||
− | |||
|- | |- | ||
| 25-39 || is not particularly interested in what others think of [him/her] | | 25-39 || is not particularly interested in what others think of [him/her] | ||
|- | |- | ||
− | | 10-24 || is generally unhindered by the thoughts of others concerning [his/her] actions | + | | 10-24 || is generally unhindered by the thoughts of others concerning [his/her] actions |
|- | |- | ||
| 0-9 || is shameless, absolutely unfazed by the thoughts of others | | 0-9 || is shameless, absolutely unfazed by the thoughts of others | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | PRIVACY<br />Conflicts with STOICISM |
− | | 91-100 || | + | | 91-100 || shares intimate details of life without sparing a thought to repercussions or propriety |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76-90 || is not a private person and freely shares details of [his/her] life |
|- | |- | ||
− | | | + | | 61-75 || tends to share [his/her] own experiences and thoughts with others |
|- | |- | ||
− | | 25-39 || tends to | + | | 25-39 || tends not to reveal personal information |
|- | |- | ||
− | | 10-24 || | + | | 10-24 || has a strong tendency toward privacy |
|- | |- | ||
− | | 0-9 || | + | | 0-9 || is private to the point of paranoia, unwilling to reveal even basic information about [him/her]self |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | PERFECTIONIST |
| 91-100 || is obsessed with details and will often take a great deal of extra time to make sure things are done the right way | | 91-100 || is obsessed with details and will often take a great deal of extra time to make sure things are done the right way | ||
|- | |- | ||
Line 1,214: | Line 1,129: | ||
|- | |- | ||
| 61-75 || tries to do things correctly each time | | 61-75 || tries to do things correctly each time | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || doesn't try to get things done perfectly | | 25-39 || doesn't try to get things done perfectly | ||
Line 1,224: | Line 1,137: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | CLOSEMINDED |
| 91-100 || is completely closed-minded and never changes [his/her] mind after forming an initial idea | | 91-100 || is completely closed-minded and never changes [his/her] mind after forming an initial idea | ||
|- | |- | ||
Line 1,230: | Line 1,143: | ||
|- | |- | ||
| 61-75 || tends to be a bit stubborn in changing [his/her] mind about things | | 61-75 || tends to be a bit stubborn in changing [his/her] mind about things | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || doesn't cling tightly to ideas and is open to changing [his/her] mind | | 25-39 || doesn't cling tightly to ideas and is open to changing [his/her] mind | ||
Line 1,240: | Line 1,151: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | TOLERANT |
| 91-100 || is not bothered in the slightest by deviations from the norm or even extreme differences in lifestyle or appearance | | 91-100 || is not bothered in the slightest by deviations from the norm or even extreme differences in lifestyle or appearance | ||
|- | |- | ||
Line 1,246: | Line 1,157: | ||
|- | |- | ||
| 61-75 || is quite comfortable with others that have a different appearance or culture | | 61-75 || is quite comfortable with others that have a different appearance or culture | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || is somewhat uncomfortable around those that appear unusual or live differently from [him/her] | | 25-39 || is somewhat uncomfortable around those that appear unusual or live differently from [him/her] | ||
Line 1,256: | Line 1,165: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | EMOTIONALLY_OBSESSIVE |
| 91-100 || is emotionally obsessive, forming life-long attachments even if they aren't reciprocated | | 91-100 || is emotionally obsessive, forming life-long attachments even if they aren't reciprocated | ||
|- | |- | ||
Line 1,262: | Line 1,171: | ||
|- | |- | ||
| 61-75 || has a tendency toward forming deep emotional bonds with others | | 61-75 || has a tendency toward forming deep emotional bonds with others | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || tends to form only tenuous emotional bonds with others | | 25-39 || tends to form only tenuous emotional bonds with others | ||
Line 1,269: | Line 1,176: | ||
| 10-24 || forms only fleeting and rare emotional bonds with others | | 10-24 || forms only fleeting and rare emotional bonds with others | ||
|- | |- | ||
− | | 0-9 || does not have feelings of emotional attachment and has never felt even a moment's connection with another being | + | | 0-9 || does not have feelings of emotional attachment and has never felt even a moment's connection with another being |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | SWAYED_BY_EMOTIONS |
− | | 91-100 || is buffeted by others' emotions and can't help but to respond to them | + | | 91-100 || is buffeted by others' emotions and can't help but to respond to them |
|- | |- | ||
| 76-90 || is swayed by emotional appeals | | 76-90 || is swayed by emotional appeals | ||
|- | |- | ||
− | | 61-75 || tends to be swayed by the emotions of others | + | | 61-75 || tends to be swayed by the emotions of others |
− | |||
− | |||
|- | |- | ||
| 25-39 || tends not to be swayed by emotional appeals | | 25-39 || tends not to be swayed by emotional appeals | ||
|- | |- | ||
− | | 10-24 || does not generally respond to emotional appeals | + | | 10-24 || does not generally respond to emotional appeals |
|- | |- | ||
| 0-9 || is never moved by the emotions of others | | 0-9 || is never moved by the emotions of others | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ALTRUISM<br />Conflicts with SACRIFICE |
| 91-100 || is truly fulfilled by assisting those in need | | 91-100 || is truly fulfilled by assisting those in need | ||
− | | rowspan=3 | Receives | + | | rowspan=3 | Receives [[Happy Thought]] from recovering wounded. |
|- | |- | ||
| 76-90 || finds helping others very emotionally rewarding | | 76-90 || finds helping others very emotionally rewarding | ||
|- | |- | ||
| 61-75 || finds helping others emotionally rewarding | | 61-75 || finds helping others emotionally rewarding | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || does not go out of [his/her] way to help others | | 25-39 || does not go out of [his/her] way to help others | ||
|- | |- | ||
| 10-24 || dislikes helping others | | 10-24 || dislikes helping others | ||
− | | rowspan=2 | Receives | + | | rowspan=2 | Receives [[Unhappy Thought]] from recovering wounded. |
|- | |- | ||
| 0-9 || feels helping others is an imposition on [his/her] time | | 0-9 || feels helping others is an imposition on [his/her] time | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | DUTIFULNESS<br />Conflicts with LAW,<br />LOYALTY, and INDEPENDENCE |
| 91-100 || has a profound sense of duty and obligation | | 91-100 || has a profound sense of duty and obligation | ||
|- | |- | ||
Line 1,312: | Line 1,215: | ||
|- | |- | ||
| 61-75 || has a sense of duty | | 61-75 || has a sense of duty | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || finds obligations confining | | 25-39 || finds obligations confining | ||
Line 1,322: | Line 1,223: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | THOUGHTLESSNESS |
| 91-100 || never deliberates before acting, to the point of being considered thoughtless | | 91-100 || never deliberates before acting, to the point of being considered thoughtless | ||
|- | |- | ||
Line 1,328: | Line 1,229: | ||
|- | |- | ||
| 61-75 || can sometimes act without deliberation | | 61-75 || can sometimes act without deliberation | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || tends to think before acting | | 25-39 || tends to think before acting | ||
Line 1,338: | Line 1,237: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ORDERLINESS |
| 91-100 || is obsessed with order and structure in [his/her] own life, with everything kept in its proper place | | 91-100 || is obsessed with order and structure in [his/her] own life, with everything kept in its proper place | ||
− | |||
|- | |- | ||
| 76-90 || lives an orderly life, organized and neat | | 76-90 || lives an orderly life, organized and neat | ||
|- | |- | ||
| 61-75 || tries to keep [his/her] things orderly | | 61-75 || tries to keep [his/her] things orderly | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || tends to make a small mess with [his/her] own possessions | | 25-39 || tends to make a small mess with [his/her] own possessions | ||
− | |||
|- | |- | ||
| 10-24 || is sloppy with [his/her] living space | | 10-24 || is sloppy with [his/her] living space | ||
Line 1,356: | Line 1,251: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | TRUST |
| 91-100 || is naturally trustful of everybody | | 91-100 || is naturally trustful of everybody | ||
|- | |- | ||
Line 1,362: | Line 1,257: | ||
|- | |- | ||
| 61-75 || is trusting | | 61-75 || is trusting | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || is slow to trust others | | 25-39 || is slow to trust others | ||
Line 1,372: | Line 1,265: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | GREGARIOUSNESS |
− | | 91-100 || truly treasures the company of others | + | | 91-100 || truly treasures the company of others |
|- | |- | ||
| 76-90 || enjoys being in crowds | | 76-90 || enjoys being in crowds | ||
|- | |- | ||
− | | 61-75 || enjoys the company of others | + | | 61-75 || enjoys the company of others |
− | |||
− | |||
|- | |- | ||
| 25-39 || tends to avoid crowds | | 25-39 || tends to avoid crowds | ||
|- | |- | ||
− | | 10-24 || prefers to be alone | + | | 10-24 || prefers to be alone |
|- | |- | ||
| 0-9 || considers spending time alone much more important than associating with others | | 0-9 || considers spending time alone much more important than associating with others | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ASSERTIVENESS |
− | | 91-100 || is assertive to the point of aggression, unwilling to let others get a word in edgewise when [he/she] has something to say | + | | 91-100 || is assertive to the point of aggression, unwilling to let others get a word in edgewise when [he/she] has something to say |
|- | |- | ||
| 76-90 || has an overbearing personality | | 76-90 || has an overbearing personality | ||
|- | |- | ||
− | | 61-75 || is assertive | + | | 61-75 || is assertive |
− | |||
− | |||
|- | |- | ||
| 25-39 || tends to be passive in discussions | | 25-39 || tends to be passive in discussions | ||
|- | |- | ||
− | | 10-24 || only rarely tries to assert [him/her]self in conversation | + | | 10-24 || only rarely tries to assert [him/her]self in conversation |
|- | |- | ||
| 0-9 || would never under any circumstances speak up or otherwise put forth [his/her] point of view in a discussion | | 0-9 || would never under any circumstances speak up or otherwise put forth [his/her] point of view in a discussion | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ACTIVITY_LEVEL |
− | | 91-100 || is driven by a bouncing frenetic energy | + | | 91-100 || is driven by a bouncing frenetic energy |
− | |||
|- | |- | ||
| 76-90 || lives at a high-energy kinetic pace | | 76-90 || lives at a high-energy kinetic pace | ||
|- | |- | ||
| 61-75 || lives a fast-paced life | | 61-75 || lives a fast-paced life | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || likes to take it easy | | 25-39 || likes to take it easy | ||
Line 1,421: | Line 1,307: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | EXCITEMENT_SEEKING<br />Conflicts with TRANQUILITY |
− | | 91-100 || never fails to seek out the most stressful and even dangerous situations | + | | 91-100 || never fails to seek out the most stressful and even dangerous situations |
− | |||
|- | |- | ||
| 76-90 || seeks out exciting and adventurous situations | | 76-90 || seeks out exciting and adventurous situations | ||
|- | |- | ||
| 61-75 || likes a little excitement now and then | | 61-75 || likes a little excitement now and then | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || doesn't seek out excitement | | 25-39 || doesn't seek out excitement | ||
Line 1,438: | Line 1,321: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | IMAGINATION |
| 91-100 || is bored by reality and would rather disappear utterly and forever into a world of made-up fantasy | | 91-100 || is bored by reality and would rather disappear utterly and forever into a world of made-up fantasy | ||
|- | |- | ||
Line 1,444: | Line 1,327: | ||
|- | |- | ||
| 61-75 || has an active imagination | | 61-75 || has an active imagination | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || isn't given to flights of fancy | | 25-39 || isn't given to flights of fancy | ||
Line 1,454: | Line 1,335: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ABSTRACT_INCLINED |
| 91-100 || eschews practical concerns for philosophical discussion, puzzles, riddles and the world of ideas | | 91-100 || eschews practical concerns for philosophical discussion, puzzles, riddles and the world of ideas | ||
|- | |- | ||
Line 1,460: | Line 1,341: | ||
|- | |- | ||
| 61-75 || has a tendency to consider ideas and abstractions over practical applications | | 61-75 || has a tendency to consider ideas and abstractions over practical applications | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || likes to keep things practical, without delving too deeply into the abstract | | 25-39 || likes to keep things practical, without delving too deeply into the abstract | ||
Line 1,470: | Line 1,349: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ART_INCLINED<br />Conflicts with ARTWORK<br />and NATURE |
| 91-100 || can easily become absorbed in art and the beauty of the natural world | | 91-100 || can easily become absorbed in art and the beauty of the natural world | ||
|- | |- | ||
Line 1,476: | Line 1,355: | ||
|- | |- | ||
| 61-75 || is moved by art and natural beauty | | 61-75 || is moved by art and natural beauty | ||
− | |||
− | |||
|- | |- | ||
| 25-39 || does not have a great aesthetic sensitivity | | 25-39 || does not have a great aesthetic sensitivity | ||
Line 1,484: | Line 1,361: | ||
|- | |- | ||
| 0-9 || is completely unmoved by art or the beauty of nature | | 0-9 || is completely unmoved by art or the beauty of nature | ||
+ | |||
|} | |} | ||
Line 1,489: | Line 1,367: | ||
{{Category|Modding}} | {{Category|Modding}} | ||
{{Category|Tokens}} | {{Category|Tokens}} | ||
− |