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Editing Personality trait
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− | {{Quality| | + | {{Quality|Exceptional|16:12, 23 August 2014 (UTC)}} |
{{av}} | {{av}} | ||
− | |||
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__FORCETOC__ | __FORCETOC__ | ||
− | + | Dwarven '''personalities''' are determined by beliefs, goals, and facets. These are distinct from [[attributes]]. In general, personality traits do not have as important a gameplay effect as attributes, though many of the gameplay effects of personality traits are yet unknown. | |
− | Personality traits are shown in a dwarf's | + | Personality traits are shown in a dwarf's "thoughts and preferences" description page, which can be accessed by {{k|v}}iewing that dwarf then {{k|p}}, {{k|z}}, {{k|Enter}}, or from the {{k|u}}nit menu with {{k|v}}iew, {{k|Enter}}. |
− | + | ==Beliefs== | |
− | + | Each belief has a range from −50 to 50. The value triggers a report in "thoughts and preferences" depending on where it falls in these seven levels: | |
− | |||
− | |||
− | Each belief has a range from | ||
{| class="wikitable" | {| class="wikitable" | ||
− | ! Value | + | ! Value Range !! Values in Range !! Probability !! Effect |
|- | |- | ||
| +41 to +50 || 10 || 0.4% || Highest | | +41 to +50 || 10 || 0.4% || Highest | ||
Line 33: | Line 28: | ||
|} | |} | ||
− | Beliefs are also influenced by cultural values via the use of the VALUE [[entity token]]. For example, dwarven civilizations hold craftsdwarfship in the highest regard, whereas goblins hold the ideas of fairness and sacrifice in utter disdain. If an individual | + | Beliefs are also influenced by cultural values via the use of the VALUE [[entity token]]. For example, dwarven civilizations hold craftsdwarfship in the highest regard, whereas goblins hold the ideas of fairness and sacrifice in utter disdain. If an individual dwarf's belief differs significantly from the civilization's beliefs, then that belief gets highlighted in cyan in the thought and personality screen. |
− | |||
− | |||
− | |||
− | |||
− | + | Certain beliefs can conflict with personality facets — see below. | |
{| class="wikitable" | {| class="wikitable" | ||
! Topic | ! Topic | ||
− | ! style="width:7em"| Value | + | ! style="width:7em" | Value |
+ | ! Description | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | LAW |
| +41 to +50 || is an absolute believer in the rule of law | | +41 to +50 || is an absolute believer in the rule of law | ||
|- | |- | ||
Line 58: | Line 50: | ||
| −40 to −26 || disdains the law | | −40 to −26 || disdains the law | ||
|- | |- | ||
− | | −50 to −41 || finds the idea of laws | + | | −50 to −41 || finds the idea of laws abhorent |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | LOYALTY |
| +41 to +50 || has the highest regard for loyalty | | +41 to +50 || has the highest regard for loyalty | ||
|- | |- | ||
Line 77: | Line 69: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | FAMILY |
| +41 to +50 || sees family as one of the most important things in life | | +41 to +50 || sees family as one of the most important things in life | ||
|- | |- | ||
Line 93: | Line 85: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | FRIENDSHIP |
− | | +41 to +50 || believes friendship is a key to the ideal life | + | | +41 to +50 || believes friendship is a key to the ideal life |
|- | |- | ||
| +26 to +40 || sees friendship as one of the finer things in life | | +26 to +40 || sees friendship as one of the finer things in life | ||
Line 104: | Line 96: | ||
| −25 to −11 || finds friendship burdensome | | −25 to −11 || finds friendship burdensome | ||
|- | |- | ||
− | | −40 to −26 || is completely put off by the idea of friends | + | | −40 to −26 || is completely put off by the idea of friends |
|- | |- | ||
| −50 to −41 || finds the whole idea of friendship disgusting | | −50 to −41 || finds the whole idea of friendship disgusting | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | POWER |
− | | +41 to +50 || believes that the acquisition of power over others is the ideal goal in life and worthy of the highest respect | + | | +41 to +50 || believes that the acquisition of power over others is the ideal goal in life and worthy of the highest respect |
|- | |- | ||
| +26 to +40 || sees power over others as something to strive for | | +26 to +40 || sees power over others as something to strive for | ||
Line 120: | Line 112: | ||
| −25 to −11 || has a negative view of those who exercise power over others | | −25 to −11 || has a negative view of those who exercise power over others | ||
|- | |- | ||
− | | −40 to −26 || hates those who wield power over others | + | | −40 to −26 || hates those who wield power over others |
|- | |- | ||
− | | −50 to −41 || finds the acquisition and use of power | + | | −50 to −41 || finds the acquisition and use of power abhorent and would have all masters toppled |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | TRUTH |
− | | +41 to +50 || believes the truth is inviolable regardless of the cost | + | | +41 to +50 || believes the truth is inviolable regardless of the cost |
|- | |- | ||
| +26 to +40 || believes that honesty is a high ideal | | +26 to +40 || believes that honesty is a high ideal | ||
|- | |- | ||
− | | +11 to +25 || values honesty | + | | +11 to +25 || values honesty |
|- | |- | ||
− | | −10 to +10 || does not particularly value the truth | + | | −10 to +10 || does not particularly value the truth |
|- | |- | ||
| −25 to −11 || finds blind honesty foolish | | −25 to −11 || finds blind honesty foolish | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | CUNNING |
| +41 to +50 || holds well-laid plans and shrewd deceptions in the highest regard | | +41 to +50 || holds well-laid plans and shrewd deceptions in the highest regard | ||
|- | |- | ||
Line 157: | Line 149: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | ELOQUENCE |
− | | +41 to +50 || believes that artful speech and eloquent expression are | + | | +41 to +50 || believes that artful speech and eloquent expression are of the highest ideals |
|- | |- | ||
| +26 to +40 || deeply respects eloquent speakers | | +26 to +40 || deeply respects eloquent speakers | ||
Line 168: | Line 160: | ||
| −25 to −11 || finds eloquence and artful speech off-putting | | −25 to −11 || finds eloquence and artful speech off-putting | ||
|- | |- | ||
− | | −40 to −26 || finds [him/her]self somewhat disgusted with eloquent speakers | + | | −40 to −26 || finds [him/her]self somewhat disgusted with eloquent speakers |
|- | |- | ||
| −50 to −41 || sees artful speech and eloquence as a wasteful form of deliberate deception and treats it as such | | −50 to −41 || sees artful speech and eloquence as a wasteful form of deliberate deception and treats it as such | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | FAIRNESS |
| +41 to +50 || holds fairness as one of the highest ideals and despises cheating of any kind | | +41 to +50 || holds fairness as one of the highest ideals and despises cheating of any kind | ||
|- | |- | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | DECORUM |
| +41 to +50 || views decorum as a high ideal and is deeply offended by those that fail to maintain it | | +41 to +50 || views decorum as a high ideal and is deeply offended by those that fail to maintain it | ||
|- | |- | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | TRADITION |
| +41 to +50 || holds the maintenance of tradition as one of the highest ideals | | +41 to +50 || holds the maintenance of tradition as one of the highest ideals | ||
|- | |- | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | ARTWORK |
| +41 to +50 || believes that the creation and appreciation of artwork is one of the highest ideals | | +41 to +50 || believes that the creation and appreciation of artwork is one of the highest ideals | ||
|- | |- | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | COOPERATION |
| +41 to +50 || places cooperation as one of the highest ideals | | +41 to +50 || places cooperation as one of the highest ideals | ||
|- | |- | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | INDEPENDENCE |
| +41 to +50 || believes that freedom and independence are completely non-negotiable and would fight to defend them | | +41 to +50 || believes that freedom and independence are completely non-negotiable and would fight to defend them | ||
|- | |- | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | STOICISM |
− | | +41 to +50 || views any show of emotion as offensive | + | | +41 to +50 || views any show of emotion as offensive |
|- | |- | ||
| +26 to +40 || thinks it is of the utmost importance to present a bold face and never grouse, complain or even show emotion | | +26 to +40 || thinks it is of the utmost importance to present a bold face and never grouse, complain or even show emotion | ||
|- | |- | ||
− | | +11 to +25 || believes it is important to conceal emotions and refrain from complaining | + | | +11 to +25 || believes it is important to conceal emotions and refrain from complaining |
|- | |- | ||
| −10 to +10 || doesn't see much value in being stoic | | −10 to +10 || doesn't see much value in being stoic | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | INTROSPECTION |
| +41 to +50 || feels that introspection and all forms of self-examination are the keys to a good life and worthy of respect | | +41 to +50 || feels that introspection and all forms of self-examination are the keys to a good life and worthy of respect | ||
|- | |- | ||
Line 301: | Line 293: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | SELF_CONTROL |
− | | +41 to +50 || believes that self-mastery and the denial of impulses are | + | | +41 to +50 || believes that self-mastery and the denial of impulses are of the highest ideals |
|- | |- | ||
| +26 to +40 || finds moderation and self-control to be very important | | +26 to +40 || finds moderation and self-control to be very important | ||
Line 317: | Line 309: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | TRANQUILITY |
− | | +41 to +50 || views tranquility as one of the highest ideals | + | | +41 to +50 || views tranquility as one of the highest ideals |
|- | |- | ||
| +26 to +40 || strongly values tranquility and quiet | | +26 to +40 || strongly values tranquility and quiet | ||
|- | |- | ||
− | | +11 to +25 || values tranquility and a peaceful day | + | | +11 to +25 || values tranquility and a peaceful day |
|- | |- | ||
| −10 to +10 || doesn't have a preference between tranquility and tumult | | −10 to +10 || doesn't have a preference between tranquility and tumult | ||
Line 333: | Line 325: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | HARMONY |
− | | +41 to +50 || would have the world operate in complete harmony without the least bit of strife or disorder | + | | +41 to +50 || would have the world operate in complete harmony without the least bit of strife or disorder |
|- | |- | ||
| +26 to +40 || strongly believes that a peaceful and ordered society without dissent is best | | +26 to +40 || strongly believes that a peaceful and ordered society without dissent is best | ||
|- | |- | ||
− | | +11 to +25 || values a harmonious existence | + | | +11 to +25 || values a harmonious existence |
|- | |- | ||
| −10 to +10 || sees equal parts of harmony and discord as part of life | | −10 to +10 || sees equal parts of harmony and discord as part of life | ||
Line 349: | Line 341: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | MERRIMENT |
− | | +41 to +50 || believes that little is better in life than a good party | + | | +41 to +50 || believes that little is better in life than a good party |
|- | |- | ||
| +26 to +40 || truly values merrymaking and parties | | +26 to +40 || truly values merrymaking and parties | ||
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| −25 to −11 || sees merrymaking as a waste | | −25 to −11 || sees merrymaking as a waste | ||
|- | |- | ||
− | | −40 to −26 || is disgusted by merrymakers | + | | −40 to −26 || is disgusted by merrymakers |
|- | |- | ||
| −50 to −41 || is appalled by merrymaking, parties and other such worthless activities | | −50 to −41 || is appalled by merrymaking, parties and other such worthless activities | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | CRAFTSMANSHIP |
| +41 to +50 || holds crafts[man]ship to be of the highest ideals and celebrates talented artisans and their masterworks | | +41 to +50 || holds crafts[man]ship to be of the highest ideals and celebrates talented artisans and their masterworks | ||
|- | |- | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | MARTIAL_PROWESS |
| +41 to +50 || believes that martial prowess defines the good character of an individual | | +41 to +50 || believes that martial prowess defines the good character of an individual | ||
|- | |- | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | SKILL |
| +41 to +50 || believes that the mastery of a skill is one of the highest pursuits | | +41 to +50 || believes that the mastery of a skill is one of the highest pursuits | ||
|- | |- | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | HARD_WORK |
| +41 to +50 || believes that hard work is one of the highest ideals and a key to the good life | | +41 to +50 || believes that hard work is one of the highest ideals and a key to the good life | ||
|- | |- | ||
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| −40 to −26 || thinks working hard is an abject idiocy | | −40 to −26 || thinks working hard is an abject idiocy | ||
|- | |- | ||
− | | −50 to −41 || finds the proposition that one should work hard in life utterly | + | | −50 to −41 || finds the proposition that one should work hard in life utterly abhorent |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | SACRIFICE |
| +41 to +50 || finds sacrifice to be one of the highest ideals | | +41 to +50 || finds sacrifice to be one of the highest ideals | ||
|- | |- | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | COMPETITION |
− | | +41 to +50 || holds the idea of competition among the most important | + | | +41 to +50 || holds the idea of competition among the most important and would encourage it wherever possible |
|- | |- | ||
| +26 to +40 || views competition as a crucial driving force in the world | | +26 to +40 || views competition as a crucial driving force in the world | ||
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|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | | + | ! rowspan=7 | PERSEVERENCE |
− | | +41 to +50 || believes that | + | | +41 to +50 || believes that perseverence is one of the greatest qualities somebody can have |
|- | |- | ||
| +26 to +40 || greatly respects individuals that persevere through their trials and labors | | +26 to +40 || greatly respects individuals that persevere through their trials and labors | ||
|- | |- | ||
− | | +11 to +25 || respects | + | | +11 to +25 || respects perseverence |
|- | |- | ||
− | | −10 to +10 || doesn't think much about the idea of | + | | −10 to +10 || doesn't think much about the idea of perseverence |
|- | |- | ||
− | | −25 to −11 || sees | + | | −25 to −11 || sees perseverence in the face of adversity as bull-headed and foolish |
|- | |- | ||
| −40 to −26 || thinks there is something deeply wrong with people that persevere through adversity | | −40 to −26 || thinks there is something deeply wrong with people that persevere through adversity | ||
|- | |- | ||
− | | −50 to −41 || finds the notion that one would persevere through adversity completely | + | | −50 to −41 || finds the notion that one would persevere through adversity completely abhorent |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | LEISURE_TIME |
− | | +41 to +50 || believes that it would be a fine thing if all time were leisure time | + | | +41 to +50 || believes that it would be a fine thing if all time were leisure time |
|- | |- | ||
| +26 to +40 || treasures leisure time and thinks it is very important in life | | +26 to +40 || treasures leisure time and thinks it is very important in life | ||
Line 488: | Line 480: | ||
| −25 to −11 || finds leisure time wasteful | | −25 to −11 || finds leisure time wasteful | ||
|- | |- | ||
− | | −40 to −26 || is offended by leisure time and leisurely living | + | | −40 to −26 || is offended by leisure time and leisurely living |
|- | |- | ||
| −50 to −41 || believes that those that take leisure time are evil and finds the whole idea disgusting | | −50 to −41 || believes that those that take leisure time are evil and finds the whole idea disgusting | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | COMMERCE |
| +41 to +50 || sees engaging in commerce as a high ideal in life | | +41 to +50 || sees engaging in commerce as a high ideal in life | ||
|- | |- | ||
Line 509: | Line 501: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | ROMANCE |
| +41 to +50 || sees romance as one of the highest ideals | | +41 to +50 || sees romance as one of the highest ideals | ||
|- | |- | ||
Line 525: | Line 517: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | NATURE |
− | | +41 to +50 || holds nature to be of greater value than most aspects of civilization | + | | +41 to +50 || holds nature to be of greater value than most aspects of civilization |
|- | |- | ||
| +26 to +40 || has a deep respect for animals, plants and the natural world | | +26 to +40 || has a deep respect for animals, plants and the natural world | ||
Line 534: | Line 526: | ||
| −10 to +10 || doesn't care about nature one way or another | | −10 to +10 || doesn't care about nature one way or another | ||
|- | |- | ||
− | | −25 to −11 || finds nature somewhat disturbing | + | | −25 to −11 || finds nature somewhat disturbing |
|- | |- | ||
| −40 to −26 || has a deep dislike of the natural world | | −40 to −26 || has a deep dislike of the natural world | ||
Line 541: | Line 533: | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan=7 | + | ! rowspan=7 | PEACE |
− | | +41 to +50 || believes the idea of war is utterly repellent and would have peace at all costs | + | | +41 to +50 || believes the idea of war is utterly repellent and would have peace at all costs |
|- | |- | ||
| +26 to +40 || believes that peace is always preferable to war | | +26 to +40 || believes that peace is always preferable to war | ||
Line 552: | Line 544: | ||
| −25 to −11 || sees war as a useful means to an end | | −25 to −11 || sees war as a useful means to an end | ||
|- | |- | ||
− | | −40 to −26 || believes war is preferable to peace in general | + | | −40 to −26 || believes war is preferable to peace in general |
|- | |- | ||
| −50 to −41 || thinks that the world should be engaged in perpetual warfare | | −50 to −41 || thinks that the world should be engaged in perpetual warfare | ||
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|} | |} | ||
==Goals== | ==Goals== | ||
+ | Some creatures dream of accomplishing certain goals in their life, and these goals can presumably affect their behavior. | ||
− | + | If a creature has such dreams, they will be listed in the Thoughts and Preferences page. | |
{| class="wikitable" | {| class="wikitable" | ||
Line 582: | Line 559: | ||
! Gameplay effects | ! Gameplay effects | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! STAY_ALIVE |
+ | | | ||
+ | |- style="border-top: 3px solid #aaa" | ||
+ | ! MAINTAIN_ENTITY_STATUS | ||
+ | | | ||
+ | |- style="border-top: 3px solid #aaa" | ||
+ | ! START_A_FAMILY | ||
| dreams of raising a family | | dreams of raising a family | ||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! RULE_THE_WORLD |
| dreams of ruling the world | | dreams of ruling the world | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! CREATE_A_GREAT_WORK_OF_ART |
| dreams of creating a great work of art | | dreams of creating a great work of art | ||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! CRAFT_A_MASTERWORK |
| dreams of crafting a masterwork someday | | dreams of crafting a masterwork someday | ||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! BRING_PEACE_TO_THE_WORLD |
| dreams of bringing lasting peace to the world | | dreams of bringing lasting peace to the world | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! BECOME_A_LEGENDARY_WARRIOR |
| dreams of becoming a legendary warrior | | dreams of becoming a legendary warrior | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! MASTER_A_SKILL |
| dreams of mastering a skill | | dreams of mastering a skill | ||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! FALL_IN_LOVE |
| dreams of falling in love | | dreams of falling in love | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! SEE_THE_GREAT_NATURAL_SITES |
| dreams of seeing the great natural places of the world | | dreams of seeing the great natural places of the world | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! | + | ! IMMORTALITY |
− | | | + | | |
− | | Leads to [[necromancer|necromancy]] | + | | Leads to [[necromancer|necromancy]] |
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
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− | |||
|} | |} | ||
+ | |||
+ | If said goal has actually been fulfilled, the description will include "and this dream was realized". | ||
==Facets== | ==Facets== | ||
− | Each personality facet has a value from | + | |
+ | Each personality facet has a value from 0 to 100. The value triggers a report in "thoughts and preferences" depending on where it falls in these seven levels: | ||
{| class="wikitable" | {| class="wikitable" | ||
− | ! Value | + | ! Value Range !! Values in Range !! Probability !! Effect |
|- | |- | ||
− | | 91 | + | | 91 to 100 || 10 || 0.4% || Highest |
|- | |- | ||
− | | 76 | + | | 76 to 90 || 15 || 2% || Very High |
|- | |- | ||
− | | 61 | + | | 61 to 75 || 15 || 8.5% || High |
|- | |- | ||
− | | 40 | + | | 40 to 60 || 21 || 78% || Neutral |
|- | |- | ||
− | | 25 | + | | 25 to 39 || 15 || 8.5% || Low |
|- | |- | ||
− | | 10 | + | | 10 to 24 || 15 || 2% || Very Low |
|- | |- | ||
− | | 0 | + | | 0 to 9 || 10 || 0.4% || Lowest |
|} | |} | ||
− | |||
− | + | The 40−60 range does not cause a report. | |
− | Facets | + | Facets are also influenced by species via the use of the PERSONALITY [[creature token]]. For example, dwarves are slightly more greedy than average with a median of 55 in that trait, whereas goblins aren't likely to help others out — their altruism median is a mere 25, and is capped at 50. |
− | + | Facets also have an effect on which social skills are learned in social interaction, and determine whether certain actions may give a good or bad [[thought]]. Facets may have other, more subtle effects on creature behavior, which are currently not entirely understood. | |
− | + | Certain facets are capable of ''conflicting'' with the dwarf's beliefs. The effect of this is not yet known. | |
{| class="wikitable" | {| class="wikitable" | ||
! Token | ! Token | ||
− | ! style="width: | + | ! style="width:7em" | Value |
! Description | ! Description | ||
− | ! | + | ! Effects |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | LOVE_PROPENSITY<br />Conflicts with ROMANCE |
− | | 91 | + | | 91 to 100 || is always in love with somebody and easily develops positive feelings |
|- | |- | ||
− | | 76 | + | | 76 to 90 || very easily falls into love and develops positive feelings |
|- | |- | ||
− | | 61 | + | | 61 to 75 || can easily fall in love or develop positive sentiments |
|- | |- | ||
− | | | + | | 25 to 39 || does not easily fall in love and rarely develops positive sentiments |
|- | |- | ||
− | | | + | | 10 to 24 || is not the type to fall in love or even develop positive feelings |
|- | |- | ||
− | | | + | | 0 to 9 || never falls in love or develops positive feelings toward anything |
− | |||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | HATE_PROPENSITY |
− | | 91 | + | | 91 to 100 || is often inflamed by hatred and easily develops hatred toward things |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is prone to hatreds and often develops negative feelings |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is quick to form negative views about things |
|- | |- | ||
− | | | + | | 25 to 39 || does not easily hate or develop negative feelings |
|- | |- | ||
− | | | + | | 10 to 24 || very rarely develops negative feelings toward things |
|- | |- | ||
− | + | | 0 to 9 || never feels hatred toward anyone or anything | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ENVY_PROPENSITY |
− | | 91 | + | | 91 to 100 || is consumed by overpowering feelings of jealousy |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is prone to strong feelings of jealousy |
|- | |- | ||
− | | 61 | + | | 61 to 75 || often feels envious of others |
|- | |- | ||
− | | | + | | 25 to 39 || doesn't often feel envious of others |
|- | |- | ||
− | | | + | | 10 to 24 || is rarely jealous |
|- | |- | ||
− | + | | 0 to 9 || never envies others their status, situation or possessions | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | CHEER_PROPENSITY<br />Conflicts with MERRIMENT |
− | | 91 | + | | 91 to 100 || often feels filled with joy |
|- | |- | ||
− | | 76 | + | | 76 to 90 || can be very happy and optimistic |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is often cheerful |
|- | |- | ||
− | | | + | | 25 to 39 || is rarely happy or enthusiastic |
|- | |- | ||
− | | | + | | 10 to 24 || is dour as a rule |
− | |||
|- | |- | ||
− | + | | 0 to 9 || is never the slightest bit cheerful about anything | |
− | |||
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | DEPRESSION_PROPENSITY |
− | | 91 | + | | 91 to 100 || is frequently depressed |
| rowspan=3 | More likely to slip into [[depression]] and be [[Insane|stricken by melancholy]]. | | rowspan=3 | More likely to slip into [[depression]] and be [[Insane|stricken by melancholy]]. | ||
|- | |- | ||
− | | 76 | + | | 76 to 90 || is often sad and dejected |
|- | |- | ||
− | | 61 | + | | 61 to 75 || often feels discouraged |
|- | |- | ||
− | | | + | | 25 to 39 || rarely feels discouraged |
|- | |- | ||
− | | | + | | 10 to 24 || almost never feels discouraged |
|- | |- | ||
− | + | | 0 to 9 || never feels discouraged | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ANGER_PROPENSITY |
− | | 91 | + | | 91 to 100 || is in a constant state of internal rage |
− | | rowspan=3 | More likely to throw [[tantrum]]s and go [[Insane|berserk]]. | + | | rowspan=3 | More likely to throw [[tantrum]]s and go [[Insane|berserk]]. |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is very quick to anger |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is quick to anger |
|- | |- | ||
− | | | + | | 25 to 39 || is slow to anger |
|- | |- | ||
− | | | + | | 10 to 24 || is very slow to anger |
|- | |- | ||
− | | | + | | 0 to 9 || never becomes angry |
− | |||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ANXIETY_PROPENSITY |
− | | 91 | + | | 91 to 100 || is a nervous wreck |
| rowspan=3 | More likely to stumble [[oblivious]]ly and go [[Insane|stark raving mad]]. | | rowspan=3 | More likely to stumble [[oblivious]]ly and go [[Insane|stark raving mad]]. | ||
|- | |- | ||
− | | 76 | + | | 76 to 90 || is always tense and jittery |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is often nervous |
|- | |- | ||
− | | | + | | 25 to 39 || has a calm demeanor |
|- | |- | ||
− | | | + | | 10 to 24 || has a very calm demeanor |
|- | |- | ||
− | + | | 0 to 9 || has an incredibly calm demeanor | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | LUST_PROPENSITY |
− | | 91 | + | | 91 to 100 || is constantly ablaze with feelings of lust |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is prone to strong feelings of lust |
|- | |- | ||
− | | 61 | + | | 61 to 75 || often feels lustful |
|- | |- | ||
− | | | + | | 25 to 39 || does not often feel lustful |
|- | |- | ||
− | | | + | | 10 to 24 || rarely looks on others with lust |
|- | |- | ||
− | + | | 0 to 9 || never feels lustful passions | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | STRESS_VULNERABILITY |
− | | 91 | + | | 91 to 100 || becomes completely helpless in stressful situations |
| 50% chance to become [[Insane|catatonic]] | | 50% chance to become [[Insane|catatonic]] | ||
|- | |- | ||
− | | 76 | + | | 76 to 90 || cracks easily under pressure |
|- | |- | ||
− | | 61 | + | | 61 to 75 || doesn't handle stress well |
|- | |- | ||
− | | | + | | 25 to 39 || can handle stress |
|- | |- | ||
− | | | + | | 10 to 24 || is confident under pressure |
|- | |- | ||
− | + | | 0 to 9 || is impervious to the effects of stress | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | GREED |
− | | 91 | + | | 91 to 100 || is as avaricious as they come, obsessed with acquiring wealth |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || is very greedy |
|- | |- | ||
− | | | + | | 61 to 75 || has a greedy streak |
|- | |- | ||
− | | 25 | + | | 25 to 39 || doesn't focus on material goods |
|- | |- | ||
− | | 10 | + | | 10 to 24 || desires little for [him/her]self in the way of possessions |
|- | |- | ||
− | | 0 | + | | 0 to 9 || often neglects [his/her] own wellbeing, having no interest in material goods |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | IMMODERATION<br />Conflicts with SELF_CONTROL |
− | | 91 | + | | 91 to 100 || is ruled by irresistible cravings and urges |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || feels strong urges and seeks short-term rewards |
|- | |- | ||
− | | | + | | 61 to 75 || occasionally overindulges |
|- | |- | ||
− | | 25 | + | | 25 to 39 || doesn't often experience strong cravings or urges |
|- | |- | ||
− | | 10 | + | | 10 to 24 || only rarely feels strong cravings or urges |
|- | |- | ||
− | | 0 | + | | 0 to 9 || never feels tempted to overindulge in anything |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | VIOLENT<br />Conflicts with TRANQUILITY<br />and MARTIAL_PROWESS |
− | | 91 | + | | 91 to 100 || is given to rough-and-tumble brawling, even to the point of starting fights for no reason |
− | | rowspan=1 | This does not actually cause a dwarf to randomly start a | + | | rowspan=1 | This does not actually cause a dwarf to randomly start a fist fight. |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || would never pass up a chance for a good fistfight |
|- | |- | ||
− | | | + | | 61 to 75 || likes to brawl |
|- | |- | ||
− | | 25 | + | | 25 to 39 || tends to avoid any physical confrontations |
| rowspan=3 | This does not affect a soldier's will to fight, but will cause civilians to flee from danger.{{verify}} | | rowspan=3 | This does not affect a soldier's will to fight, but will cause civilians to flee from danger.{{verify}} | ||
|- | |- | ||
− | | 10 | + | | 10 to 24 || does not enjoy participating in physical confrontations |
|- | |- | ||
− | | 0 | + | | 0 to 9 || would flee even the most necessary battle to avoid any form of physical confrontation |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | PERSEVERENCE<br />Conflicts with PERSEVERENCE |
− | | 91 | + | | 91 to 100 || is unbelievably stubborn and will stick with even the most futile action once [his/her] mind is made up |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || is very stubborn |
|- | |- | ||
− | | | + | | 61 to 75 || is stubborn |
|- | |- | ||
− | | 25 | + | | 25 to 39 || has a noticeable lack of perseverence |
|- | |- | ||
− | | 10 | + | | 10 to 24 || doesn't stick with things if even minor difficulties arise |
|- | |- | ||
− | | 0 | + | | 0 to 9 || drops any activity at the slightest hint of difficulty or even the suggestion of effort being required |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | WASTEFULNESS |
− | | 91 | + | | 91 to 100 || is completely careless with resources when completing projects and invariable wastes a lot of time and effort |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is not careful with resources when working on projects and often spends unnecessary effort |
|- | |- | ||
− | | 61 | + | | 61 to 75 || tends to be a little wasteful when working on projects |
|- | |- | ||
− | | | + | | 25 to 39 || tends to be a little tight with resources when working on projects |
|- | |- | ||
− | | | + | | 10 to 24 || is stingy with resources on projects and refuses to expend any extra effort |
|- | |- | ||
− | | | + | | 0 to 9 || cuts any corners possible when working on a project, regardless of the consequences, rather than wasting effort or resources |
− | |||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | DISCORD<br />Conflicts with HARMONY |
− | | 91 | + | | 91 to 100 || revels in chaos and discord, and [he/she] encourages it whenever possible |
− | |||
|- | |- | ||
− | | 76 | + | | 76 to 90 || finds a chaotic mess preferable to the boredom of harmonious living |
|- | |- | ||
− | | 61 | + | | 61 to 75 || doesn't mind a little tumult and discord in day-to-day living |
|- | |- | ||
− | | | + | | 25 to 39 || prefers that everyone live as harmoniously as possible |
|- | |- | ||
− | | | + | | 10 to 24 || feels best when everyone gets along without any strife or contention |
|- | |- | ||
− | | | + | | 0 to 9 || would be deeply satisfied if everyone could live as one in complete harmony |
− | |||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | FRIENDLINESS<br />Conflicts with HARMONY<br />and FRIENDSHIP |
− | | 91 | + | | 91 to 100 || is quite a bold flatterer, extremely friendly but just a little insufferable |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is very friendly and always tries to say nice things to others |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is a friendly individual |
|- | |- | ||
− | | | + | | 25 to 39 || is somewhat quarrelsome |
|- | |- | ||
− | | | + | | 10 to 24 || is unfriendly and disagreeable |
|- | |- | ||
− | + | | 0 to 9 || is a dyed-in-the-wool quarreler, never missing a chance to lash out in verbal hostility | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | POLITENESS<br />Conflicts with DECORUM |
− | | 91 | + | | 91 to 100 || exhibits a refined politeness and is determined to keep the guiding rules of etiquette and decorum as if life itself depended on it |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || is very polite and observes appropriate rules of decorum when possible |
|- | |- | ||
− | | | + | | 61 to 75 || is quite polite |
|- | |- | ||
− | | 25 | + | | 25 to 39 || could be considered rude |
|- | |- | ||
− | | 10 | + | | 10 to 24 || is very impolite and inconsiderate of propriety |
|- | |- | ||
− | | 0 | + | | 0 to 9 || is a vulgar being who does not care a lick for even the most basic rules of civilized living |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | DISDAIN_ADVICE |
− | | 91 | + | | 91 to 100 || disdains even the best advice of associates and family, relying strictly on [his/her] own counsel |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || dislikes receiving advice, preferring to keep [his/her] own counsel |
|- | |- | ||
− | | | + | | 61 to 75 || has a tendency to go it alone, without considering the advice of others |
|- | |- | ||
− | | 25 | + | | 25 to 39 || tends to ask others for help with difficult decisions |
|- | |- | ||
− | | 10 | + | | 10 to 24 || relies on the advice of others during decision making |
|- | |- | ||
− | | 0 | + | | 0 to 9 || is unable to make decisions without a great deal of input from others |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | BRAVERY |
− | | 91 | + | | 91 to 100 || is utterly fearless when confronted with danger, to the point of lacking common sense |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is incredibly brave in the face of looming danger, perhaps a bit foolhardy |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is brave in the face of imminent danger |
|- | |- | ||
− | | | + | | 25 to 39 || is somewhat fearful in the face of imminent danger |
|- | |- | ||
− | | | + | | 10 to 24 || has great trouble mastering fear when confronted by danger |
|- | |- | ||
− | + | | 0 to 9 || is a coward, completely overwhelmed by fear when confronted with danger | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | CONFIDENCE |
− | | 91 | + | | 91 to 100 || presupposes success in any venture requiring [his/her] skills with what could be called blind overconfidence |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is extremely confident of [him/her]self in situations requiring [his/her] skills |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is generally quite confident of [his/her] abilities when undertaking specific ventures |
|- | |- | ||
− | | | + | | 25 to 39 || sometimes acts with little determination and confidence |
|- | |- | ||
− | | | + | | 10 to 24 || lacks confidence in [his/her] abilities |
|- | |- | ||
− | + | | 0 to 9 || has no confidence at all in [his/her] talent and abilities | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | VANITY |
− | | 91 | + | | 91 to 100 || is completely wrapped up in [his/her] own appearance, abilities and other personal matters |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is greatly pleased by [his/her] own looks and accomplishments |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is pleased by [his/her] own appearance and talents |
|- | |- | ||
− | | | + | | 25 to 39 || is not inherently proud of [his/her] talents and accomplishments |
|- | |- | ||
− | | | + | | 10 to 24 || takes no pleasure in [his/her] talents and appearance |
|- | |- | ||
− | + | | 0 to 9 || could not care less about [his/her] appearance, talents or other personal vanities | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | AMBITION |
− | | 91 | + | | 91 to 100 || has a relentless drive, completely consumed by ambition |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || is very ambitious, always looking for a way to better [his/her] situation |
|- | |- | ||
− | | | + | | 61 to 75 || is quite ambitious |
|- | |- | ||
− | | 25 | + | | 25 to 39 || isn't particularly ambitious |
|- | |- | ||
− | | 10 | + | | 10 to 24 || is not driven and rarely feels the need to pursue even a modest success |
|- | |- | ||
− | | 0 | + | | 0 to 9 || has no ambition whatsoever |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | GRATITUDE |
− | | 91 | + | | 91 to 100 || unerringly returns favors and has a profound sense of gratitude for the kind actions of others |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || feels a strong need to reciprocate any favor done for [him/her] |
|- | |- | ||
− | | | + | | 61 to 75 || is grateful when others help [him/her] out and tries to return favors |
|- | |- | ||
− | | 25 | + | | 25 to 39 || takes offered help and gifts without feeling particularly grateful |
|- | |- | ||
− | | 10 | + | | 10 to 24 || accepts favors without developing a sense of obligation, preferring to act as the current situation demands |
|- | |- | ||
− | | 0 | + | | 0 to 9 || does not feel the slightest need to reciprocate favors that others do for [him/her], no matter how major the help or how much [he/she] needed it |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | IMMODESTY |
− | | 91 | + | | 91 to 100 || always presents [him/her]self as extravagantly as possible, displaying a magnificent image to the world |
|- | |- | ||
− | | 76 | + | | 76 to 90 || likes to present [him/her]self boldly, even if it would offend an average sense of modesty |
|- | |- | ||
− | | 61 | + | | 61 to 75 || doesn't mind wearing something special now and again |
|- | |- | ||
− | | | + | | 25 to 39 || prefers to present [him/her]self modestly |
|- | |- | ||
− | | | + | | 10 to 24 || presents [him/her]self modestly and frowns on any flashy accoutrements |
|- | |- | ||
− | + | | 0 to 9 || cleaves to an austere lifestyle, disdaining even minor immodesties in appearance | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | HUMOR |
− | | 91 | + | | 91 to 100 || finds something humorous in everything, no matter how serious or inappropriate |
|- | |- | ||
− | | 76 | + | | 76 to 90 || finds the humor in most situations |
|- | |- | ||
− | | 61 | + | | 61 to 75 || has an active sense of humor |
|- | |- | ||
− | | | + | | 25 to 39 || has little interest in joking around |
|- | |- | ||
− | | | + | | 10 to 24 || does not find most jokes humorous |
|- | |- | ||
− | + | | 0 to 9 || is utterly humorless | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | VENGEFUL |
− | | 91 | + | | 91 to 100 || is vengeful and never forgets or forgives past grievances |
|- | |- | ||
− | | 76 | + | | 76 to 90 || has little time for forgiveness and will generally seek retribution |
|- | |- | ||
− | | 61 | + | | 61 to 75 || tends to hang on to grievances |
|- | |- | ||
− | | | + | | 25 to 39 || doesn't tend to hold on to grievances |
|- | |- | ||
− | | | + | | 10 to 24 || does not generally seek retribution for past wrongs |
|- | |- | ||
− | + | | 0 to 9 || has no sense of vengeance or retribution | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | PRIDE |
− | | 91 | + | | 91 to 100 || is absorbed in delusions of self-importance |
− | |||
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || has an overinflated sense of self-worth |
|- | |- | ||
− | | | + | | 61 to 75 || thinks [he/she] is fairly important in the grand scheme of things |
|- | |- | ||
− | | 25 | + | | 25 to 39 || is very humble |
|- | |- | ||
− | | 10 | + | | 10 to 24 || has a low sense of self-esteem |
|- | |- | ||
− | | 0 | + | | 0 to 9 || is completely convinced of [his/her] own worthlessness |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | CRUELTY<br />Conflicts with POWER |
− | | 91 | + | | 91 to 100 || is deliberately cruel to those unfortunate enough to be subject to [his/her] sadism |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || is sometimes cruel |
|- | |- | ||
− | | | + | | 61 to 75 || generally acts impartially and is rarely moved to mercy |
|- | |- | ||
− | | 25 | + | | 25 to 39 || often acts with compassion |
|- | |- | ||
− | | 10 | + | | 10 to 24 || is easily moved to mercy |
|- | |- | ||
− | | 0 | + | | 0 to 9 || always acts with mercy and compassion at the forefront of [his/her] considerations |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | SINGLEMINDED |
− | | 91 | + | | 91 to 100 || pursues matters with a single-minded focus, often overlooking other matters |
|- | |- | ||
− | | 76 | + | | 76 to 90 || can be very single-minded |
|- | |- | ||
− | | 61 | + | | 61 to 75 || generally acts with a narrow focus on the current activity |
|- | |- | ||
− | | | + | | 25 to 39 || can occasionally lose focus on the matter at hand |
|- | |- | ||
− | | | + | | 10 to 24 || is somewhat scatterbrained |
|- | |- | ||
− | + | | 0 to 9 || is a complete scatterbrain, unable to focus on a single matter for more than a passing moment | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | HOPEFUL |
− | | 91 | + | | 91 to 100 || has such a developed sense of optimism that [he/she] always assumes the best outcome will eventually occur, no matter what |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is an optimist |
|- | |- | ||
− | | 61 | + | | 61 to 75 || generally finds [him/her]self quite hopeful about the future |
|- | |- | ||
− | | | + | | 25 to 39 || tends to assume the worst of two outcomes will be the one that comes to pass |
|- | |- | ||
− | | | + | | 10 to 24 || is a pessimist |
|- | |- | ||
− | + | | 0 to 9 || despairs of anything positive happening in the future and lives without feelings of hope | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | CURIOUS |
− | | 91 | + | | 91 to 100 || is implacably curious, without any respect for propriety or privacy |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is very curious, sometimes to [his/her] detriment |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is curious and eager to learn |
|- | |- | ||
− | | | + | | 25 to 39 || isn't particularly curious about the world |
|- | |- | ||
− | | | + | | 10 to 24 || is very rarely moved by curiosity |
|- | |- | ||
− | + | | 0 to 9 || is incurious and never seeks out knowledge or information to satisfy [him/her]self | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | BASHFUL |
− | | 91 | + | | 91 to 100 || is gripped by a crippling shyness |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is bashful |
|- | |- | ||
− | | 61 | + | | 61 to 75 || tends to consider what others think of [him/her] |
|- | |- | ||
− | | | + | | 25 to 39 || is not particularly interested in what others think of [him/her] |
|- | |- | ||
− | | | + | | 10 to 24 || is generally unhindered by the thoughts of others concerning [his/her] actions |
|- | |- | ||
− | | | + | | 0 to 9 || is shameless, absolutely unfazed by the thoughts of others |
− | |||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | PRIVACY<br />Conflicts with STOICISM |
− | | 91 | + | | 91 to 100 || shares intimate details oflife without sparing a thought to repercussions or propriety |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is not a private person and freely shares details of [his/her] life |
|- | |- | ||
− | | 61 | + | | 61 to 75 || tends to share [his/her] own experiences and thoughts with others |
|- | |- | ||
− | | | + | | 25 to 39 || tends not to reveal personal information |
|- | |- | ||
− | | | + | | 10 to 24 || has a strong tendency toward privacy |
|- | |- | ||
− | | | + | | 0 to 9 || is private to the point of paranoia, unwilling to reveal even basic information about [him/her]self |
− | |||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | PERFECTIONIST |
− | | 91 | + | | 91 to 100 || is obsessed with details and will often take a great deal of extra time to make sure things are done the right way |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is a perfectionist |
|- | |- | ||
− | | 61 | + | | 61 to 75 || tries to do things correctly each time |
|- | |- | ||
− | | | + | | 25 to 39 || doesn't try to get things done perfectly |
|- | |- | ||
− | | | + | | 10 to 24 || is inattentive to detail in [his/her] own work |
|- | |- | ||
− | | | + | | 0 to 9 || is frustratingly sloppy and careless with every task [he/she] sets to carry out |
− | |||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | CLOSEMINDED |
− | | 91 | + | | 91 to 100 || is completely closed-minded and never changes [his/her] mind after forming an initial idea |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is intellectually stubborn, rarely changing [his/her] mind during a debate regardless of the merits |
|- | |- | ||
− | | 61 | + | | 61 to 75 || tends to be a bit stubborn in changing [his/her] mind about things |
|- | |- | ||
− | | | + | | 25 to 39 || doesn't cling tightly to ideas and is open to changing [his/her] mind |
|- | |- | ||
− | | | + | | 10 to 24 || often finds [him/her]self changing [his/her] mind to agree with somebody else |
|- | |- | ||
− | | | + | | 0 to 9 || easily changes [his/her] mind and will generally go with the prevailing view on anything |
− | |||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | TOLERANT |
− | | 91 | + | | 91 to 100 || is not bothered in the slightest by deviations from the norm or even extreme differences in lifestyle or appearance |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is very comfortable around others that are different from [him/her] |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is quite comfortable with others that have a different appearance or culture |
|- | |- | ||
− | | | + | | 25 to 39 || is somewhat uncomfortable around those that appear unusual or live differently from [him/her] |
|- | |- | ||
− | | | + | | 10 to 24 || is made deeply uncomfortable by differences in culture or appearance |
|- | |- | ||
− | + | | 0 to 9 || cannot tolerate differences in culture, lifestyle or appearance | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | EMOTIONALLY_OBSESSIVE |
− | | 91 | + | | 91 to 100 || is emotionally obsessive, forming life-long attachments even if they aren't reciprocated |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || forms strong emotional bonds with others, at times to [his/her] detriment |
|- | |- | ||
− | | | + | | 61 to 75 || has a tendency toward forming deep emotional bonds with others |
|- | |- | ||
− | | 25 | + | | 25 to 39 || tends to form only tenuous emotional bonds with others |
|- | |- | ||
− | | 10 | + | | 10 to 24 || forms only fleeting and rare emotional bonds with others |
|- | |- | ||
− | | 0 | + | | 0 to 9 || does not have feelings of emotional attachment and has never felt even a moment's connection with another being |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | SWAYED_BY_EMOTIONS |
− | | 91 | + | | 91 to 100 || is buffetted by others' emotions and can't help but to respond to them |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || is swayed by emotional appeals |
|- | |- | ||
− | | | + | | 61 to 75 || tends to be swayed by the emotions of others |
|- | |- | ||
− | | 25 | + | | 25 to 39 || tends not to be swayed by emotional appeals |
|- | |- | ||
− | | 10 | + | | 10 to 24 || does not generally respond to emotional appeals |
|- | |- | ||
− | | 0 | + | | 0 to 9 || is never moved by the emotions of others |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ALTRUISM<br />Conflicts with SACRIFICE |
− | | 91 | + | | 91 to 100 || is truly fulfilled by assisting those in need |
− | | rowspan=3 | Receives | + | | rowspan=3 | Receives [[Happy Thought]] from recovering wounded. |
|- | |- | ||
− | | 76 | + | | 76 to 90 || finds helping others very emotionally rewarding |
|- | |- | ||
− | | 61 | + | | 61 to 75 || finds helping others emotionally rewarding |
|- | |- | ||
− | | | + | | 25 to 39 || does not go out of [his/her] way to help others |
|- | |- | ||
− | | | + | | 10 to 24 || dislikes helping others |
+ | | rowspan=2 | Receives [[Unhappy Thought]] from recovering wounded. | ||
|- | |- | ||
− | + | | 0 to 9 || feels helping others is an imposition on [his/her] time | |
− | |||
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | DUTIFULNESS<br />Conflicts with LAW,<br />LOYALTY, and INDEPENDENCE |
− | | 91 | + | | 91 to 100 || has a profound sense of duty and obligation |
|- | |- | ||
− | | 76 | + | | 76 to 90 || has a strong sense of duty |
|- | |- | ||
− | | 61 | + | | 61 to 75 || has a sense of duty |
|- | |- | ||
− | | | + | | 25 to 39 || finds obligations confining |
|- | |- | ||
− | | | + | | 10 to 24 || dislikes obligations and will try to avoid being bound by them |
|- | |- | ||
− | | | + | | 0 to 9 || hates vows, obligations, promises and other binding elements that could restrict [him/her] |
− | |||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | THOUGHTLESSNESS |
− | | 91 | + | | 91 to 100 || never deliberates before acting, to the point of being considered thoughtless |
|- | |- | ||
− | | 76 | + | | 76 to 90 || doesn't generally think before acting |
|- | |- | ||
− | | 61 | + | | 61 to 75 || can sometimes act without deliberation |
|- | |- | ||
− | | | + | | 25 to 39 || tends to think before acting |
|- | |- | ||
− | | | + | | 10 to 24 || can get caught up in internal deliberations when action is necessary |
|- | |- | ||
− | + | | 0 to 9 || never acts without prolonged deliberation, even to [his/her] own detriment and the harm of those around [him/her] | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ORDERLINESS |
− | | 91 | + | | 91 to 100 || is obsessed with order and structure in [his/her] own life, with everything kept in its proper place |
− | |||
|- | |- | ||
− | | 76 | + | | 76 to 90 || lives an orderly life, organized and neat |
|- | |- | ||
− | | 61 | + | | 61 to 75 || tries to keep [his/her] things orderly |
|- | |- | ||
− | | | + | | 25 to 39 || tends to make a small mess with [his/her] own possessions |
|- | |- | ||
− | | | + | | 10 to 24 || is sloppy with [his/her] living space |
− | |||
|- | |- | ||
− | + | | 0 to 9 || is completely oblivious to any conception of neatness and will just leave things strewn about without a care | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | TRUST |
− | | 91 | + | | 91 to 100 || is naturally trustful of everybody |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is very trusting |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is trusting |
|- | |- | ||
− | | | + | | 25 to 39 || is slow to trust others |
|- | |- | ||
− | | | + | | 10 to 24 || does not trust others |
|- | |- | ||
− | + | | 0 to 9 || sees others as selfish and conniving | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | GREGARIOUSNESS |
− | | 91 | + | | 91 to 100 || truly treasures the company of others |
|- | |- | ||
− | | 76 | + | | 76 to 90 || enjoys being in crowds |
|- | |- | ||
− | | 61 | + | | 61 to 75 || enjoys the company of others |
|- | |- | ||
− | | | + | | 25 to 39 || tends to avoid crowds |
|- | |- | ||
− | | | + | | 10 to 24 || prefers to be alone |
|- | |- | ||
− | | | + | | 0 to 9 || considers spending time alone much more important than associating with others |
− | |||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ASSERTIVENESS |
− | | 91 | + | | 91 to 100 || is assertive to the point of aggression, unwilling to let others get a word in edgewise when [he/she] has something to say |
|- | |- | ||
− | | 76 | + | | 76 to 90 || has an overbearing personality |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is assertive |
|- | |- | ||
− | | | + | | 25 to 39 || tends to be passive in discussions |
|- | |- | ||
− | | | + | | 10 to 24 || only rarely tries to assert [him/her]self in conversation |
|- | |- | ||
− | | | + | | 0 to 9 || would never under any circumstances speak up or otherwise put forth [his/her] point of view in a discussion |
− | |||
− | |||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ACTIVITY_LEVEL |
− | | 91 | + | | 91 to 100 || is driven by a bouncing frenetic energy |
− | |||
|- | |- | ||
− | | 76 | + | | 76 to 90 || lives at a high-energy kinetic pace |
|- | |- | ||
− | | 61 | + | | 61 to 75 || lives a fast-paced life |
|- | |- | ||
− | | | + | | 25 to 39 || likes to take it easy |
|- | |- | ||
− | | | + | | 10 to 24 || lives at a slow-going and leisurely pace |
|- | |- | ||
− | + | | 0 to 9 || has an utterly languid pace of easy living, calm and slow | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | EXCITEMENT_SEEKING<br />Conflicts with TRANQUILITY |
− | | 91 | + | | 91 to 100 || never fails to seek out the most stressful and even dangerous situations |
− | |||
|- | |- | ||
− | | 76 | + | | 76 to 90 || seeks out exciting and adventurous situations |
|- | |- | ||
− | | 61 | + | | 61 to 75 || likes a little excitement now and then |
|- | |- | ||
− | | | + | | 25 to 39 || doesn't seek out excitement |
|- | |- | ||
− | | | + | | 10 to 24 || actively avoids exciting or stressful situations |
|- | |- | ||
− | + | | 0 to 9 || does everything in [his/her] power to avoid excitement and stress | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | IMAGINATION |
− | | 91 | + | | 91 to 100 || is bored by reality and would rather disappear utterly and forever into a world of made-up fantasy |
|- | |- | ||
− | | 76 | + | | 76 to 90 || is given to flights of fancy to the point of distraction |
|- | |- | ||
− | | 61 | + | | 61 to 75 || has an active imagination |
|- | |- | ||
− | | | + | | 25 to 39 || isn't given to flights of fancy |
|- | |- | ||
− | | | + | | 10 to 24 || is grounded in reality |
|- | |- | ||
− | + | | 0 to 9 || is interested only in facts and the real world | |
− | |||
− | | 0 | ||
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ABSTRACT_INCLINED |
− | | 91 | + | | 91 to 100 || eschews practical concerns for philosophical discussion, puzzles, riddles and the world of ideas |
− | |||
− | |||
|- | |- | ||
− | | | + | | 76 to 90 || strongly prefers discussions of ideas and abstract concepts over handling specific practical issues |
|- | |- | ||
− | | | + | | 61 to 75 || has a tendency to consider ideas and abstractions over practical applications |
|- | |- | ||
− | | 25 | + | | 25 to 39 || likes to keep things practical, without delving too deeply into the abstract |
|- | |- | ||
− | | 10 | + | | 10 to 24 || dislikes abstract discussions and would much rather focus on practical examples |
|- | |- | ||
− | | 0 | + | | 0 to 9 || is concerned only with matters practical to the situation at hand, with absolutely no inclination toward abstract discussion |
|- style="border-top: 3px solid #aaa" | |- style="border-top: 3px solid #aaa" | ||
− | ! rowspan= | + | ! rowspan=6 | ART_INCLINED<br />Conflicts with ARTWORK<br />and NATURE |
− | | 91 | + | | 91 to 100 || can easily become absorbed in art and the beauty of the natural world |
|- | |- | ||
− | | 76 | + | | 76 to 90 || greatly moved by art and natural beauty |
|- | |- | ||
− | | 61 | + | | 61 to 75 || is moved by art and natural beauty |
|- | |- | ||
− | | | + | | 25 to 39 || does not have a great aesthetic sensitivity |
|- | |- | ||
− | | | + | | 10 to 24 || is not readily moved by art or natural beauty |
|- | |- | ||
− | + | | 0 to 9 || is completely unmoved by art or the beauty of nature | |
− | + | ||
− | | 0 | ||
|} | |} | ||
− | |||
{{Category|Modding}} | {{Category|Modding}} | ||
{{Category|Tokens}} | {{Category|Tokens}} | ||
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